Religious Discourse in Modern Japan

Religion, State, and Shintō
XXVI, 474 Pp., Index Auflage
ISBN: 978-90-04-27261-3
Verlag: Brill

Buch, Englisch, Band 6, 474 Seiten, Format (B × H): 158 mm x 241 mm, Gewicht: 896 g

Reihe: Dynamics in the History of Religions

Religious Discourse in Modern Japan explores the introduction of the Western concept of “religion” to Japan in the modern era, and the emergence of discourse on Shinto, philosophy, and Buddhism. Taking Anesaki’s founding of religious studies (shukyogaku) at Tokyo Imperial University as a pivot, Isomae examines the evolution of this academic discipline in the changing context of social conditions from the Meiji era through the present. Special attention is given to the development of Shinto studies/history of Shinto, and the problems of State Shinto and the emperor system are described in relation to the nature of the concept of religion. Isomae also explains how the discourse of religious studies developed in connection with secular discourses on literature and history, including Marxism.

Autoren/Hrsg.

Isomae, Jun'ichi

Fachgebiete

• Sozialwissenschaften Politikwissenschaft Politische Kultur Politik & Religion, Religionsfreiheit
• Geisteswissenschaften Religionswissenschaft Sonstige Religionen Östliche Religionen Shintoismus
• Geisteswissenschaften Religionswissenschaft Buddhismus
• Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religion & Politik, Religionsfreiheit

Inhaltsverzeichnis

Acknowledgements

Preface: Religion, Shinto, and the Emperor System The Modern West and the Concept of Religion Shinto and the Emperor System

Introduction: The Development of the Concept of Religion and the Discipline of Religious Studies “Religion” in the West “Religion” in the Non-West Modern Japan in the Debate

PART 1
THE FORMATION OF THE CONCEPT OF “RELIGION” AND MODERN ACADEMIC DISCOURSE

Chapter 1: The Concept of “Religion”: From the Modern Opening of Japan to the Emergence of Religious Studies
- Translating “Religion” as Shukyo
- From Toleration of Christianity to the Suspension of the Kyobusho
- Policy The “National Morality” Phase
- The Emergence of Academic Discourse on Religion
- Summary

Chapter 2: Inoue Tetsujiro and the Debates on Religion and Philosophy
The “Comparative Religion and Eastern Philosophy” Lectures
Developments in the History of Eastern Philosophy in Japan

Chapter 3: Buddhism: From Premodern Traditions to Modern Religion
- The “Doubling” of Buddhism
- State Authority and Universalism

PART 2: THE ESTABLISHMENT AND DEVELOPMENT OF RELIGIOUS STUDIES

Chapter 4: Discourse on Religion and Social Reality
- The Tasks of Religious Studies Today
- Anesaki Masaharu’s Religious Studies
The Essence of Religion
Critique of Power and Authority
The National Community Theory
- Making Discourse Relevant to Society

Chapter 5: State and Religion in Anesaki Masaharu
- Religion and the State
Jodo Shinshu Buddhism and the Imperial House
From Comparative Religion to Religious Studies
- Experience of the West and Representation of Japan
The “Yellow Peril” and Opposition to the West
Mysticism and Discourse on the Kokutai
East-West Harmony and the Representation of Japan
- The Collapse of Harmony Between East and West

Chapter 6: The Process of Development of Religious Studies: From History of Theory to History of Reflective Discourse
- The Study of the History of Religious Studies in Japan
- From History of Academic Theory on Religion to History of Scholarly Discourse
- The Aum Shinrikyo Incident and Theories of Religious Experience

PART 3: THE ESTABLISHMENT OF SHINTO STUDIES AND THE STATE SHINTO SYSTEM

Chapter 7: Modern Shinto Studies and Tanaka Yoshito
- The National Morality Doctrine
Student of Inoue Tetsujiro
Toward a Japanese Theory of Education
- Tanaka’s Shinto Studies Project
The Imperial Way and Shinto
Shinto and Scholarship
- From the National Morality Doctrine to Shinto Studies
Shinto Shrines as Not “Religious”
Making Shinto the State Religion
Founding Shinto Studies
- Impasse in Shinto Studies

Chapter 8: The Emperor System and State Shinto: Dislocation of “Religion” and the “Secular”
- Theories of Religion in Postcolonial Criticism
- Theories of State Shinto and the Separation of State and Religion
- The Fluctuating Concept of Religion
- The Emperor System as Beyond the Law

Chapter 9: The Interior as the Battleground of Discourse
- Incomprehensible Interiority
Interiority and Religion
Equilibrium Lost
- Marxist Historiography and Religion
Russia and the Rise of Marxism
Russian Marxism and Literature/Religion
Russian Marxism and History
- Toward the History of Japanese Religion
The Merging of Marxist Historiography and Religion
From Wartime to the Postwar Period

Epilogue: Beyond the Debate on the Concept of “Religion”
- A Vision for a New Study of Religion
- Dialogue Under Postcolonial Conditions

REFERENCES

INDEX

Über Autor(innen)

Isomae Jun’ichi, Ph.D. (2010), The University of Tokyo, is Associate Professor at the International Research Center for Japanese Studies in Kyoto. He studies the discourse and practice of religion and history in Japan. He has published many monographs and articles focusing on postcolonial criticism and postsecularism, including Japanese Mythology: Hermeneutics on Scripture (Equinox/International Research Center for Japanese Studies, 2010), and Iki no shiko: Tasha, gaibusei, kokyo (Thoughts of Threshold: Others, Exteriority, and Homes) (Hosei University Press, 2014).