Nineteenth-century Iran was an ocularcentered society predicated on visuality and what was seen and unseen, and photographs became liminal sites of desire that maneuvered "betwixt and between" various social spaces—public, private, seen, unseen, accessible, and forbidden—thus mapping, graphing, and even transgressing those spaces, especially in light of increasing modernization and global contact during the nineteenth and early twentieth centuries. Of primary interest is how photographs negotiated and coded gender, sexuality, and desire, becoming strategies of empowerment, of domination, of expression, and of being seen. Hence, the photograph became a vehicle to traverse multiple locations that various gendered physical bodies could not, and it was also the social and political relations that had preceded the photograph that determined those ideological spaces of (im)mobility. In identifying these notions in photographs, one may glean information about how modern Iran metamorphosed throughout its own long durée or resisted those societal transformations as a result of modernization.
Scheiwiller
Liminalities of Gender and Sexuality in Nineteenth-Century Iranian Photography jetzt bestellen!
Weitere Infos & Material
- Introduction: Locations of Desire
- A Language of Its Own: Depictions of Women in Iranian Art Before and Shortly After the Arrival of Photography
- Corporeal Politics: Constructions of Gender and Power in the Royal Nasiri Photograph Albums and the Photography of the Constitutional Revolution (1905-11)
- Collecting Women
- The Erotic Spaces of Qajar Photography
- For the Male Gaze: Depictions of Masculinity and Sexuality
- Enslaved Bodies of Desire: Photographs of Black African Slaves
- Conclusion: The Inevitable Witness
Staci Gem Scheiwiller is Assistant Professor of Modern Art History at California State University, Stanislaus. Her publications include a co-edited volume with Markus Ritter entitled The Indigenous Lens: Early Photography in the Near and Middle East (2017) and the edited volume Performing the Iranian State: Visual Culture and Representations of Iranian Identity (2013).
