Buch, Deutsch, Band Band 238, 717 Seiten, Leinen, Format (B × H): 160 mm x 237 mm, Gewicht: 1317 g
Reihe: Veröffentlichungen des Instituts für Europäische Geschichte Mainz
Basler Missionare zwischen Europa und Südindien und die Ausbildung einer Kontaktreligiosität, 1834–1860
Buch, Deutsch, Band Band 238, 717 Seiten, Leinen, Format (B × H): 160 mm x 237 mm, Gewicht: 1317 g
Reihe: Veröffentlichungen des Instituts für Europäische Geschichte Mainz
ISBN: 978-3-525-10137-7
Verlag: Vandenhoeck & Ruprecht
Theologen, Kirchenhistoriker, Konversionsforscher
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Christentum, Christliche Theologie Kirchengeschichte
- Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Kultur- und Ideengeschichte
- Geisteswissenschaften Christentum, Christliche Theologie Christentum/Christliche Theologie Allgemein Missionswissenschaft, Missionsgeschichte
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionssoziologie und -psychologie, Spiritualität, Mystik
- Sozialwissenschaften Soziologie | Soziale Arbeit Spezielle Soziologie Religionssoziologie
Weitere Infos & Material
In the first half of the nineteenth century, Basel missionaries travelled to India with strong religious convictions and values, which were shaped by the European Awakening. Yet, the encounter with Indians changed them: by modifying their beliefs and values and by adapting Indian concepts, they developed a contact religiosity. Judith Becker focuses on the 'Christian values' of conversion and sanctification and demonstrates how these concepts changed in the encounter. She relies on approaches developed in sociological and psychological studies on conversion. Using postcolonial concepts, Becker asks how people and religion in India were represented by the missionaries. The mission reports oscillate between exoticisation and an emphasis on equality and unity of mankind. There are, however, clear differences between the narratives written by people in Europe or in India. Those missionaries who lived in India for decades only seldom used exoticisation and adapted some Indian concepts. Their contact religiosity demonstrates the meaning of intercultural entanglements to the Europeans.>




