Leftow | God and Necessity | Buch | 978-0-19-926335-6 | www.sack.de

Buch, Englisch, 588 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 1039 g

Leftow

God and Necessity


Erscheinungsjahr 2012
ISBN: 978-0-19-926335-6
Verlag: Oxford University Press(UK)

Buch, Englisch, 588 Seiten, Format (B × H): 161 mm x 240 mm, Gewicht: 1039 g

ISBN: 978-0-19-926335-6
Verlag: Oxford University Press(UK)


Brian Leftow offers a theory of the possible and the necessary in which God plays the chief role, and a new sort of argument for God's existence. It has become usual to say that a proposition is possible just in case it is true in some 'possible world' (roughly, some complete history a universe might have) and necessary just if it is true in all. Thus much discussion of possibility and necessity since the 1960s has focussed on the nature and existence (or not) of
possible worlds. God and Necessity holds that there are no such things, nor any sort of abstract entity. It assigns the metaphysical 'work' such items usually do to God and events in God's mind, and reduces 'broadly logical' modalities to causal modalities, replacing possible worlds in the semantics
of modal logic with God and His mental events. Leftow argues that theists are committed to theist modal theories, and that the merits of a theist modal theory provide an argument for God's existence. Historically, almost all theist modal theories base all necessary truth on God's nature. Leftow disagrees: he argues that necessary truths about possible creatures and kinds of creatures are due ultimately to God's unconstrained imagination and choice. On his theory, it is in no sense part of the
nature of God that normal zebras have stripes (if that is a necessary truth). Stripy zebras are simply things God thought up, and they have the nature they do simply because that is how God thought of them. Thus Leftow's essay in metaphysics takes a half-step toward Descartes' view of modal truth, and
presents a compelling theist theory of necessity and possibility.

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Brian Leftow has been the Nolloth Professor of the Philosophy of the Christian Religion in the University of Oxford since 2002, and a Fellow of Oriel College since 2003. Previously he taught at Fordham University (Bronx, NY). He is the author of Time and Eternity (Cornell University Press, 1991), Aquinas on Metaphysics (OUP, forthcoming) and numerous articles in philosophy of religion, medieval philosophy and metaphysics.



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