Buch, Englisch, 434 Seiten, Format (B × H): 163 mm x 224 mm, Gewicht: 816 g
Studies in Patristics
Buch, Englisch, 434 Seiten, Format (B × H): 163 mm x 224 mm, Gewicht: 816 g
ISBN: 978-0-19-288281-3
Verlag: Oxford University Press
Taken together, these two volumes collect seventy-five essays written by Professor Andrew Louth over a forty-year period. Louth's contribution to scholarship and theology has always been significant, and these essays have been collected from journals and edited collections, many of which are difficult to access, and are here made available over two thought-provoking and wide-ranging volumes.
Volume I focuses on a variety of topics in Patristics, or early Christian studies. In these essays, Louth discusses early Christian thinkers from the early second century through to Photios of Constantinople in the east (in the tenth century) and Thomas Aquinas in the west (in the thirteenth century). Constant figures who appear at the heart of these volumes are Maximos the Confessor (c.580 - 662) and John of Damascus (676-749).
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsgeschichte
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Christentum, Christliche Theologie Kirchengeschichte Frühes Christentum, Patristik, Christliche Archäologie
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
Weitere Infos & Material
- 1: The Necessity of Platonism for Christian Theology
- 2: The Use of the Term idioc in Alexandrian theology from Alexander to Cyril
- 3: Ignatios or Eusebios: Two Models of Patristic Ecclesiology
- 4: On Being a Christian in Late Antiquity: St Basil the Great between the Desert and the City
- 5: St Gregory the Theologian and St Maximus the Confessor: The Shaping of Tradition
- 6: St Gregory the Theologian and Byzantine Theology
- 7: 'From Beginning to Beginning': Continuous Spiritual Progress in Gregory of Nyssa
- 8: St Makrina: the Fourth Cappadocian
- 9: Evagrios: The 'Noetic' Language of Prayer
- 10: Evagrios on Anger
- 11: Augustine on Language
- 12: St Augustine's Interpretation of the Transfiguration of Christ
- 13: Love and the Trinity: St Augustine and the Greek Fathers
- 14: 'Heart in Pilgrimage': St Augustine as Interpreter of the Psalms
- 15: Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite
- 16: 'Truly visible things are manifest images of invisible things' (Ep. 10): Dionysios the Areopagite on knowing the invisible
- 17: The Reception of Dionysios in the East up to Maximos the Confessor
- 18: The Reception of Dionysios in the East from Maximos the Confessor to Gregory Palamas
- 19: Dionysios the Areopagite: the Unknown God and the Liturgy
- 20: St Maximos the Confessor between East and West
- 21: From Doctrine of Christ to Icon of Christ: St Maximos the Confessor on the Transfiguration of Christ
- 22: Eucharist and Church according to St Maximos the Confessor
- 23: The Views of St Maximos the Confessor on the Institutional Church
- 24: Virtue Ethics: St Maximos the Confessor and Aquinas compared
- 25: St Maximos' Doctrine of the Logoi
- 26: Mystagogy in St Maximos
- 27: The Lord's Prayer as Mystagogy from Origen to Maximos
- 28: St Maximos' Distinction between logos and tropos and the Ontology of the Person
- 29: Pronoia in the Life and Thought of St Maximos the Confessor
- 30: Sophia, the Wisdom of God, in St Maximos the Confessor
- 31: The Doctrine of the Image of God in St Maximos the Confessor
- 32: The Holy Spirit in the Theology of St John Damascene
- 33: John of Damascus on the Mother of God as the link between Humanity and God
- 34: The Doctrine of the Eucharist in the Iconoclast Controversy
- 35: Photios as a Theologian
- 36: Knowing the Unknowable: Hesychasm and the Kabbalah
- 37: Aquinas and Orthodoxy




