Buch, Englisch, 176 Seiten, Format (B × H): 139 mm x 217 mm, Gewicht: 304 g
Reihe: Continnuum-3PL
A Guide for the Perplexed
Buch, Englisch, 176 Seiten, Format (B × H): 139 mm x 217 mm, Gewicht: 304 g
Reihe: Continnuum-3PL
ISBN: 978-0-567-03437-3
Verlag: Bloomsbury Publishing PLC
This Guide provides students of theology with a guide around the theoretical axes upon which the theology of Joseph Ratzinger revolves.It begins with a presentation of the key ideas in the works of his intellectual antecedents and contemporary interlocutors and then moves to an account of Ratzinger’s responses to a number of theological crises.
The work then moves to an account of Ratzinger’s understanding of Christianity as an encounter with the Person of Christ and his placement of Christianity within the context of world religions in general.This theme is spread throughout his publications and recurs in the first encyclical of his papacy, Deus Caritas Est.This first encyclical will be treated in depth along with the second and third encyclicals which form a trilogy on the theological virtues (love, hope and faith).The work concludes with an assessment of the primacy of the transcendental of beauty in the theology of Ratzinger, his affinity with Hans Urs von Balthasar and the Augustinian motif of the relationship between love and reason.
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Chapter I: The Intellectual Antecedents and Contemporary Interlocutors:
Including the seminal contributions to Ratzinger’s thought of: Sts. Augustine and Bonaventure, John Henry Newman, Romano Guardini, Peter Wust, Josef Pieper, Martin Buber, Theodore Häcker, Gottlieb Söhngen, Luigi Giussani, Hans Urs von Balthasar and Henri de Lubac SJ; and the works of interlocutors, Josef Rupert Geiselman, Walter Kasper, Hans Küng, and Paul Knitter. Karl Rahner fits in as both an early antecedent and an interlocutor.
Chapter II: The Response to the Modernist Crisis
This will include a guide through Ratzinger’s many works relating to principles of scriptural interpretation, including documents of the Pontifical Biblical Commission produced under his chairmanship,; and also to his critique of the Suarezian account of Revelation which reached its zenith in the 1960s in the Dei Verbum document of the Second Vatican Council, which Ratzinger and Karl Rahner helped to draft, and the work on Revelation and Tradition co-authored by Ratzinger and Rahner.
Chapter III: The Response to Heidegger
This will include material from Ratzinger’s Principles of Catholic Theology where he states that an understanding of the mediation of history in the realm of ontology is ‘the fundamental crisis of our age’. It will also provide an exposition of Ratzinger’s criticisms of Karl Rahner’s approach to the crisis and his preference for the approach of von Balthasar.
Chapter IV: The Essential Difference of Christianity
This will cover themes in Ratzinger’s seminal Introduction to Christianity (which was anything but an introduction) and more contemporary essays by Ratzinger, including his year 2000 Sorbonne Address, where he presents his understanding of what Christianity is within the context of other world religions. The controversial Regensburg Address will be covered here.
Chapter V: The Response to Kasper and Küng
This will cover the criticisms of Ratzinger’s ecclesiology from Walter Kasper and Hans Küng and his responses to them. The seminal importance of Augustine and de Lubac for Ratzinger’s ecclesiology will be covered here.
Chapter VI: The Theological Virtues
Since Ratzinger became Benedict XVI he has released two encyclicals: one on love (Deus Caritas Est 2007) and one on hope (Spe Salvi 2008). Since faith, hope and love are treated in theology as the three theological virtues, it is anticipated that a third encyclical will appear in the first half of 2009 on faith. This chapter will provide an overview of the major ideas in the three encyclicals and references to the most important commentaries thereon.
Chapter VII: The Importance of Beauty & other Augustinian Motifs
This will include an account of the significance of the transcendental of beauty in Ratzinger’s theology and his various criticisms of contemporary mass culture, including the rock music industry. This will be placed in the context of his Augustinian personalism.
