Autonomy in Jewish Philosophy

Erscheinungsjahr 2015
ISBN: 978-0-521-80037-2
Verlag: Cambridge University Press

Buch, Englisch, 268 Seiten, Format (B × H): 145 mm x 222 mm, Gewicht: 513 g

Autonomy in Jewish Philosophy examines an important theme in Jewish thought from the Book of Genesis to the present day. Although it is customary to view Judaism as a legalistic faith leaving little room for free thought or individual expression, Kenneth Seeskin argues that this view is wrong. Where some see the essence of the religion as strict obedience to divine commands, Seeskin claims that God does not just command but forms a partnership with humans requiring the consent of both parties. Looking at classic texts from Biblical, Rabbinic, and philosophical literature, Seeskin shows that Judaism has always respected freedom of conscience and assigned an important role to the power of human reason. The book considers both existing arguments and presents new ideas about the role of autonomy in Judaism. Clear and concise, it offers a refreshing alternative to the mysticism and dogmatism prevalent in much of the recent literature.

Autoren/Hrsg.

Seeskin, Kenneth

Fachgebiete

• Geisteswissenschaften Jüdische Studien Jüdische Studien Jüdische Studien: Philosophie, Aufklärung, Wissenschaften

Inhaltsverzeichnis

1. The problem of autonomy; 2. Covenant and consent in the Bible; 3. From the prophet to the sage; 4. From the sage to the philosopher; 5. The rise of modernity: Spinoza and Mendelssohn; 6. The height of modernity: Kant and Cohen; 7. Modernity under fire: Buber and Levinas; 8. Conclusion: a partnership with God.

Über Autor(innen)

Seeskin, Kenneth
Kenneth Seeskin is Professor of Philosophy at Northwestern University, Illinois. He has published widely in the area of Jewish philosophy and his books include Searching for a Distant God: The Legacy of Maimonides (2000), Jewish Philosophy in a Secular Age (1990), Maimonides: A Guide for Today's Perplexed (1991), No Other Gods (1995) and Dialogue and Discovery: A Study in Socratic Method (1987).