Buch, Englisch, 326 Seiten, Format (B × H): 157 mm x 235 mm, Gewicht: 627 g
Understanding Collective Evildoing
Buch, Englisch, 326 Seiten, Format (B × H): 157 mm x 235 mm, Gewicht: 627 g
Reihe: Cambridge Cultural Social Studies
ISBN: 978-0-521-85694-2
Verlag: Cambridge University Press
Evil is a poorly understood phenomenon. In this provocative and original approach to evil, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social structure. By combining a philosophical approach inspired by Hannah Arendt, a psychological approach inspired by C. Fred Alford and a sociological approach inspired by Zygmunt Bauman, and bringing these to bear on the Holocaust and ethnic cleansing in the former Yugoslavia, Vetlesen shows how closely perpetrators, victims, and bystanders interact, and how aspects of human agency are recognized, denied, and projected by different agents.
Autoren/Hrsg.
Fachgebiete
- Sozialwissenschaften Soziologie | Soziale Arbeit Soziologie Allgemein
- Geisteswissenschaften Philosophie Sozialphilosophie, Politische Philosophie
- Sozialwissenschaften Psychologie Allgemeine Psychologie Sozialpsychologie
- Geisteswissenschaften Philosophie Ethik, Moralphilosophie
- Sozialwissenschaften Soziologie | Soziale Arbeit Spezielle Soziologie Familiensoziologie
- Sozialwissenschaften Politikwissenschaft Politikwissenschaft Allgemein Politische Theorie, Politische Philosophie
Weitere Infos & Material
1. The ordinariness of modern evildoers: a critique of Zygmunt Bauman's The Modernity and the Holocaust; 2. Hannah Arendt on conscience and the banality of evil; 3. The psycho-logic of wanting to hurt others; 4. The logic and practice of collective evil: ethnic cleansing in Bosnia; 5. Responses to collective evil; 6. A political postscript: globalization and the discontents of the self.




