Buch, Englisch, 430 Seiten, Format (B × H): 152 mm x 229 mm, Gewicht: 694 g
Buch, Englisch, 430 Seiten, Format (B × H): 152 mm x 229 mm, Gewicht: 694 g
ISBN: 978-0-521-53576-2
Verlag: Cambridge University Press
Widely regarded as one of the foremost figures in contemporary philosophy of religion, this 2004 book by Linda Zagzebski is a major contribution to ethical theory and theological ethics. At the core of the book lies a form of virtue theory based on the emotions. Quite distinct from deontological, consequentialist and teleological virtue theories, this one has a particular theological, indeed Christian, foundation. The theory helps to resolve philosophical problems and puzzles of various kinds: the dispute between cognitivism and non-cognitivism in moral psychology, the claims and counterclaims of realism and anti-realism in the metaphysics of value, and paradoxes of perfect goodness in natural theology, including the problem of evil. As with Zagzebski's previous Cambridge book Virtues of the Mind, this book will be sought out eagerly by a broad swathe of professionals and graduate students in philosophy and religious studies.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Philosophie Religionsphilosophie, Philosophische Theologie
- Geisteswissenschaften Philosophie Moderne Philosophische Disziplinen Analytische Philosophie
- Geisteswissenschaften Philosophie Ethik, Moralphilosophie
- Geisteswissenschaften Philosophie Moderne Philosophische Disziplinen Philosophie des Geistes, Neurophilosophie
- Geisteswissenschaften Philosophie Sprachphilosophie
- Geisteswissenschaften Sprachwissenschaft Sprachwissenschaften Sprachphilosophie
Weitere Infos & Material
Part I. Motivation-Based Virtue Ethics: 1. Constructing an ethical theory; 2. Making emotion primary; 3. Goods and virtues; 4. Acts and obligation; Part II. Divine Motivation Theory: 5. The virtues of God; 6. The moral importance of the incarnation; 7. The paradoxes of perfect goodness; 8. The problem of evil; Part III. Ethical Pluralism: 9. Ideal observers, ideal agents, and moral diversity.




