Conermann Ubi sumus? Quo vademus?

Mamluk Studies – State of the Art
1. Auflage 2013
ISBN: 978-3-8470-0100-3
Verlag: V&R unipress
Format: PDF
Kopierschutz: 0 - No protection

E-Book, Deutsch, Band Band 003, 362 Seiten

Reihe: Mamluk Studies

Sources, which have so far often been overshadowed by chronicles and normative literature, are also the focus of interest of this book. Treatises against unacceptable innovations, pilgrims' guidebooks, travel reports, prosopographical and biographical writings, journals and diaries, folk novels, documents and law manuals can provide us with valuable information. But what generally applies for Mamlukology is the fact that an enormous amount of fundamental work in the edition of texts remains yet to be done. Many Mamlukists are primarily engaged in this activity. It may also have been this unavoidable focus on handwritten materials that resulted in the fact that the scholars studying the Mamluk Era have only very rarely occupied themselves with interdisciplinary questions or theoretical hypotheses. Nevertheless, during the last ten years a lot of innovative research has been done in this field. For the first time, this book presents the state of the art with regards to the Mamluk 'Empire'.

Prof Dr Stephan Conermann teaches the History of the Islamicate World at the Institute of Oriental and Asian Studies, University of Bonn.

Autoren/Hrsg.

Conermann, Stephan

Weitere Mitwirkende

Conermann, Stephan

Fachgebiete

• Geisteswissenschaften Geschichtswissenschaft Geschichtliche Themen Mentalitäts- und Sozialgeschichte
• Geisteswissenschaften Geschichtswissenschaft Alte Geschichte & Archäologie Altes Ägypten & Ägyptische Archäologie
• Interdisziplinäres Wissenschaften Wissenschaften Interdisziplinär Regionalwissenschaften, Regionalstudien

Inhaltsverzeichnis

1;Title Page;3
2;Copyright;4
3;Table of Contents;5
4;Body;7
5;Stephan Conermann: Quo vadis, Mamlukology? (A German Perspective);7
5.1;1. Mamlukology (in Germany) – some general remarks;9
5.2;2. Mamlukology as Cultural Studies;11
5.3;3. One Possibility: Mamlukology as Historical Anthropology;15
5.4;4. Summary and Conclusion;18
5.5;Literature;20
6;Thomas Bauer: Mamluk Literature as a Means of Communication;23
6.1;Pragmatic and literary communication;23
6.2;Dedication;26
6.3;Address;29
6.4;Address and response;32
6.5;Exchange;33
6.6;Intertextuality – simple and complex;35
6.7;Shared intertextuality;36
6.8;Cross Intertextuality;39
6.9;Paratexts;44
6.10;Combinations;46
6.11;Conclusion;50
6.12;Bibliography;54
6.12.1;Primary Sources;54
6.12.2;Manuscripts;54
6.12.3;Secondary Sources;55
7;Caterina Bori: Theology, Politics, Society: the missing link. Studying Religion in the Mamluk Period;57
7.1;Defining the Problem;58
7.2;Overcoming Generalization: a refinement in the field;60
7.3;Theology, Politics, Society: the missing link;62
7.4;Some Examples;67
7.5;First Example;68
7.6;Second Example (and an open question);71
7.7;Third Example;72
7.8;Theology and Ordinary People;79
7.9;Conclusions;87
7.10;Bibliography;88
7.10.1;Primary Sources;88
7.10.2;Secondary Sources;89
8;Albrecht Fuess: Mamluk Politics;95
8.1;Introduction;95
8.2;Legitimacy of the Mamluks;96
8.3;Succession of sultans;99
8.4;Financial administration;102
8.5;Foreign policy;103
8.6;Military;105
8.7;Conclusion;112
8.8;Bibliography;113
8.8.1;Primary;113
8.8.2;Secondary;113
9;Syrinx von Hees: Mamlukology as Historical Anthropology;119
10;State of the art and future perspectives;119
10.1;Bibliography;127
11;Thomas Herzog: Mamluk (Popular) Culture.;131
12;The State of Research;131
12.1;Literature;150
12.1.1;Primary Sources;150
12.1.2;Secondary Sources;150
13;Konrad Hirschler: Studying Mamluk Historiography. From Source-Criticism to the Cultural Turn;159
13.1;Mapping the Field of Mamluk Historiography;163
13.2;Approaches and Debates;166
13.3;The Uses of Historiographical Texts;168
13.4;Biographical Dictionaries and Social/Cultural Histories;170
13.5;Biographical Dictionaries and the Archival Turn;175
13.6;Literature;180
13.6.1;Primary Sources;180
13.6.2;Secondary Sources;181
13.6.3;Digital resources;186
14;Th. Emil Homerin: Sufism in Mamluk Studies: A Review of Scholarship in the Field;187
14.1;Literature;202
14.1.1;Primary Sources;202
14.1.2;Secondary sources;202
15;Carine Juvin: Mamluk Inscriptions;211
15.1;Illustrations;224
15.2;Bibliography;225
15.2.1;Primary Sources;225
15.2.2;Secondary Sources;225
15.2.3;Sale catalogues;229
16;Paulina B. Lewicka: Did Ibn al-.ajj Copy from Cato? Reconsidering Aspects of Inter-Communal Antagonism of the Mamluk Period;231
16.1;Bibliography;254
16.1.1;Primary Sources;254
16.1.2;Secondary Sources;256
17;Christian Müller: Mamluk Law: a reassessment;263
17.1;Did Mamluk Law Exist?;264
17.2;Legal Documents and fiqh-Norms in Mamluk qa.i-Jurisdiction;265
17.3;Predictability of Law: valid and applied fiqh-rules;267
17.4;Mamluk Legal Literature and Practised fiqh-Rules;269
17.5;Islamic Law as Mamluk State Law?;275
17.6;Mamluk Legal Institutions;278
17.7;Bibliography;280
17.7.1;Primary sources;280
17.7.2;Secondary sources;281
17.7.3;Internet;283
18;Lucian Reinfandt: Mamluk Documentary Studies;285
18.1;Definitions;286
18.2;State of the art;289
18.3;Editions in collected volumes;289
18.4;Editions in articles;291
18.5;Studies on the basis of edited documents;292
18.6;Auxiliary tools;294
18.7;Trends and priorities;297
18.8;Conclusion;300
18.9;Bibliography;302
18.9.1;Internet links;308
18.9.2;Paper read at a conference;309
19;Bethany J. Walker: What Can Archaeology Contribute to the New Mamlukology? Where Culture Studies and Social Theory Meet;311
19.1;What is “Mamluk Archaeology?;312
19.2;The Pioneers;314
19.3;The Field Today;316
19.4;What does Archaeology Have to Offer Mamlukology?;320
19.4.1;Social theory and anthropological perspectives;320
19.4.2;Rural and spatial analysis;321
19.4.3;La longue durée and alternative chronologies;321
19.4.4;Ties to the natural sciences;322
19.4.5;Alternative historical narratives;322
19.5;Tomorrow's Mamlukology – Archaeologically-Informed?;325
19.6;Illustrations;326
19.7;Literature;332
20;Torsten Wollina: Ibn .awq’s Ta.liq. An Ego-Document for Mamluk Studies;337
20.1;Introduction;337
20.2;Ego-documents – self-testimonies or self-advertising?;338
20.3;Text and author;343
20.4;How to approach Identity?;348
20.5;Point of Reference I: The .ulama.;350
20.6;Point of reference II: The Neighbourhood;353
20.7;Point of Reference III: The Household;354
20.8;Conclusions;357
20.9;Literature;358
20.9.1;Primary Sources;358
20.9.2;Secondary Sources;359

Über Autor(innen)

Conermann, Stephan
Prof Dr Stephan Conermann teaches the History of the Islamicate World at the Institute of Oriental and Asian Studies, University of Bonn.

Conermann, Stephan
Prof Dr Stephan Conermann teaches the History of the Islamicate World at the Institute of Oriental and Asian Studies, University of Bonn.