Dennis Christ + City

Why the Greatest Need of the City Is the Greatest News of All
1. Auflage 2013
ISBN: 978-1-4335-3690-8
Verlag: Crossway
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 208 Seiten

Paris. Nairobi. Tokyo. Chicago. For the first time in history, over half of the world's population lives in cities, and yet evangelicals make up only 2% of many major urban populations. In this 'urban manifesto,' pastor and author Jon Dennis argues that the greatest need of our day is for the transformative news of the gospel to enliven the cities of the world. Dennis powerfully highlights God's special love for cities, exploring important issues related to city-dwelling and offering real-world advice for reaching urbanites. With Christ-exalting, biblically based insights, this book serves as a rallying cry for a new generation of Christians who are passionate about seeing the kingdom of God take root and flourish in some of the darkest, yet most strategic, places on earth.

Jon M. Dennis (MDiv, Trinity Evangelical Divinity School; MLA, University of Chicago) is the founding pastor and senior pastor of Holy Trinity Church in Chicago, Illinois. He has helped to establish the church's four congregations and various ministries including Hope for Chicago, the Charles Simeon Trust, and the Chicago Partnership for Church Planting. He is the author of several books and is currently working to complete his doctorate of ministry at Westminster Theological Seminary. Jon and his wife, Amy, have five children.

Autoren/Hrsg.

Dennis, Jon M.

Leseproben

INTRODUCTION

Awakening the Urban Generation

The greatest need of our day is for the gospel to enliven first our hearts, and then, our cities.

Which is to say that our most urgent calling is a gospel calling. It is —but it’s not a call for new roads, better housing for the poor, bigger church buildings, or politicians with more integrity. It isn’t a call for wiser city planning or even racial reconciliation. Our most urgent need today is for the gospel to awaken the urban generation.

My logic on this is straightforward:

1. Cities are filled with people whom God loves.
2. The gospel is the only message to save anyone anywhere.
3. Cities now represent more than half the world’s population.
4. Cities are massively underrepresented by gospel-belief.

Don’t get me wrong; I’m not saying we shouldn’t send people with the gospel to all the ends of the earth. We should. If God is calling you to a faraway place, . Unreached people everywhere need Christ.

I’m also not saying that rural people or suburbanites don’t need Jesus. They do, as much as anyone.

And I’m certainly not saying that somehow, cities will save us. No: only Christ saves.

But I saying that we have an unprecedented urban opportunity.

If the gospel penetrates our cities as never before, I believe we are to see racial reconciliation, greater compassion for the poor, and expanding church facilities (including house churches)—and, yes, even politicians with more integrity. I’m also convinced, perhaps counterintuitively, that as the gospel comes to cities in an unprecedented way, Why? Because when ethnic groups crowded into our cities are spiritually transformed, they’ll make the effort to take this good news to the people groups nearest to them culturally, even though geographically distant.

AN URBAN MANIFESTO

This book is written to help intensify the picture of what it might look like for the gospel to penetrate our cities more deeply. I’m convinced that people want to know what it really means to follow Christ —including in the city. But beneath this lies their deeper desire, namely, to Christ. Frequently in the rising rhetoric on urbanization, the city, rather than Christ, takes center stage. Our generation needs to grasp the importance of for the city. Put differently: , not for us.

The method of this book is to take a Scripture-spanning approach from Genesis to Revelation. Part 1 begins by looking forward to where we’re going globally, and back to the first city. In part 2 we look at God’s heart for the city and how a city is changed. Part 3 explores three key issues related to urban living, while part 4 points a way forward to keys for city change.

I’m not trying to address every single Scripture text on cities; generally, I’ll take one passage at a time and examine it closely in context. And while this book isn’t a “biblical theology of cities”—since the Bible isn’t primarily about cities—I do want to provide a deeper understanding of the city biblically, theologically, and practically with Christ at the center.

In this book I’m really asking two questions:

I hope that this book, by God’s grace, can be a kind of urban manifesto, a rallying cry for a new generation of global urban Christians who want to give themselves to a radical, gospel-centered, urban Christianity that spreads from city to city and to unreached regions beyond. My prayer is that gospel influence will grow in places like Paris, New York, Chicago, San Jose, Camden—and city, regardless of its size. In this way we move nearer to Habakkuk’s vision, revealed in a prophetic passage mingling judgment and salvation: “The earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea” (Hab. 2:14).

As cities expand their power and sway, I want to see that very influence being leveraged for the gospel itself. In the subtitle for his book Harvard economist Edward L. Glaeser calls cities “our greatest invention,” one that makes us “richer, smarter, greener, healthier and happier.” I want to see this great invention stirring this generation to live for Christ.

At times in these pages you may think I’m writing rather optimistically. If so, it’s because I believe God raised Jesus from the dead and is going to renew all things. You may also decide at times that I’m being pessimistic; this is because I take seriously human fallenness, what the biblical authors call sin. Both viewpoints come together, I’m convinced, in God’s full perspective on humanity and, in particular here, on cities.

WHO SHOULD READ THIS BOOK?

This book is for anyone who wants to follow God more deeply and radically in this urban generation. It’s written to show everyone—urbanite or non-urbanite, Christian or skeptic, single or married, city-lover or city-hater—a vision for growing spiritually at the flickering dawn of the urban age.

The main audience is the next generation of urban Christians. These are city-dwellers—and some not-yet city-dwellers—whom God is now calling to joyfully join a global-urban gospel movement. Some are young, eager, new Christians. Others are faithful pastors and leaders.

This audience includes those who are beginning to love the diversity, opportunities, architecture, culture, and food of the urban experience, even while perhaps hating other parts—the traffic, the busyness, the alienation. But more than anything else, they’ve fallen in love with the supremacy of Jesus Christ, the Lord and Savior of the city. Their growing vision is to spread his glory—to magnify the beauty and perfection of all his attributes—in cities small and great. They want to see his renewing love sweep with never-before-seen force across urban landscapes until these cities more fully reflect the kingdom of God. Their prayer is, “Your kingdom come, your will be done on earth as it is in heaven”—or as it has recently been recast, “in my city as it is in heaven.”

Recently I received an e-mail from one of these young Christians. He’s a young married graphic designer here in Chicago, and for several months he had struggled with where God was calling him and his wife to live and work. He received a job offer from a reputable and prestigious employer in the suburbs. Then he wrote to say that “after a long two weeks of prayer and conversation with each other,” he and his wife had decided to stay in Chicago. “The opportunity was pretty sweet,” he acknowledged, “but we ultimately felt that it wasn’t in line with our desire to be a part of a growing community in the city.”

So I write for this couple—and for others in their generation who want to live in, raise children in, build houses in, and seek the welfare of the city. This includes my brothers and sisters who are part of God’s remarkable movement called Holy Trinity Church, here in Chicago. It also includes the global leaders, brothers, and sisters in the widespread city-of-God and city-renewal initiative that the Spirit seems to be stirring up in cities around the world, particularly with influence from leaders such as Tim Keller. I’ve personally been encouraged by friends and leaders in New York, St. Louis, Philadelphia, Washington DC, Austin, L.A., San Francisco, Memphis, Paris, Dublin, Singapore, and Nairobi. This group—enlivened by the gospel—might well be called awakened urbanites.

The second audience, after awakened urbanites, is believers who, though they may be living in an area that far outstrips the size of ancient cities, do not consider themselves urban. They may find cities to be a drain and may be skeptical about any emphasis on cities, but they nevertheless care deeply about God’s global mission. Perhaps they’ll never want to live in the city; they may well identify with Emerson’s observation, “I always seem to suffer from loss of faith on entering cities”;1 they might even echo Rousseau’s conclusion that “cities are the abyss of the human species.”2 Yet for the sake of God’s kingdom, they’ll openly appreciate a manifesto on the city’s role in God’s purposes. And with a deep desire to follow God more fully and radically, they’ll meditate on these biblical texts with me.

I want to help both of these audiences—awakened urbanite and self-perceived non-urbanite—to follow Christ and to center him in the city as we journey together to “the city . . . whose designer and builder is God” (Heb. 11:10).

This book’s third audience may be quite difficult to reach but still worth targeting. They’re people that Camus saw and felt in Paris decades ago when he wrote, “Ah, , do you know what the solitary creature is like as he wanders in big cities?”3 Such wandering urbanites are still present, still restless, still feeling displaced at times. Like Camus, they draw energy from the city yet do not perceive God’s overarching purpose for them in the urban environment. They’re thoughtful, reflective post-Christians or non-Christians who have rejected the institutional church without having seriously or fully grasped the gospel. Still, they search for hope...