Douglass / Washington / Du Bois Black History Collection. Illustrated

Life and Times of Frederick Douglass. Up from Slavery. The Gift of Black Folk. The Mis-Education of the Negro. The Narrative of Sojourner Truth
1. Auflage 2021
ISBN: 978-0-88000-431-2
Verlag: Strelbytskyy Multimedia Publishing
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 1835 Seiten

America's black intellectuals - writers, historians, educators, and community activists - have made major contributions to the struggle for equality and human rights throughout American public life. The key streams of thought that gave rise to the intellectual traditions associated with African Americans emerged in the 18th and 19th centuries. These same traditions continue to develop and influence social and political processes today. This tome presents the collected writings of those titans of thought who laid the intellectual, cultural, and even emotional foundations for the modern African American movement. Contents: Frederick Douglass; Life and Times of Frederick Douglass Booker T. Washington; Up from Slavery W.E.B. Du Bois; The Gift of Black Folk Carter G. Woodson; The Mis-Education of the Negro Sojourner Truth; The Narrative of Sojourner Truth

America's black intellectuals - writers, historians, educators, and community activists

Autoren/Hrsg.

Douglass, Frederick

Washington, Booker T.

Du Bois, W. E. B.

Woodson, Carter G.

Truth, Sojourner

Leseproben

Introduction to the 1892 Edition

JUST WHAT this country has in store to benefit or to startle the world in the future, no tongue can tell. We know full well the wonderful things which have occurred or have been accomplished here in the past, but the still more wonderful things which we may well say will happen in the centuries of development which lie before us, is vain conjecture; it lies in the domain of speculation.

America will be the field for the demonstration of truths not now accepted and the establishment of a new and higher civilization. Horace Walpole’s prophecy will be verified when there shall be a Xenophon at New York and a Thucydides at Boston. Up to this time the most remarkable contribution this country has given to the world is the Author and subject of this book, now being introduced to the public-Frederick Douglass. The contribution comes naturally and legitimately and to some not unexpectedly, nevertheless it is altogether unique and must be regarded as truly remarkable. Our Pantheon contains many that are illustrious and worthy, but Douglass is unlike all others, he is sui generis. For every other great character we can bring forward, Europe can produce another equally as great; when we bring forward Douglass, he cannot be matched.

Douglass was born a slave, he won his liberty; he is of Negro extraction, and consequently was despised and outraged; he has by his own energy and force of character commanded the respect of the Nation; he was ignorant, he has, against law and by stealth and entirely unaided, educated himself; he was poor, he has by honest toil and industry become rich and independent, so to speak; he, a chattel slave of a hated and cruelly wronged race, in the teeth of American prejudice and in face of nearly every kind of hindrance and drawback, has come to be one of the foremost orators of the age, with a reputation established on both sides of the Atlantic; a writer of power and elegance of expression; a thinker whose views are potent in controlling and shaping public opinion; a high officer in the National Government; a cultivated gentleman whose virtues as a husband, father, and citizen are the highest honor a man can have.

Frederick Douglass stands upon a pedestal; he has reached this lofty height through years of toil and strife, but it has been the strife of moral ideas; strife in the battle for human rights. No bitter memories come from this strife; no feelings of remorse can rise to cast their gloomy shadows over his soul; Douglass has now reached and passed the meridian of life, his co-laborers in the strife have now nearly all passed away. Garrison has gone, Gerrit Smith has gone, Giddings and Sumner have gone,-nearly all the abolitionists are gone to their reward. The culmination of his life work has been reached; the object dear to his heart-the Emancipation of the slaves-had been accomplished, through the blessings of God; he stands facing the goal, already reached by his co-laborers, with a halo of peace about him, and nothing but serenity and gratitude must fill his breast. To those, who in the past-in ante-bellum days-in any degree shared with Douglass his hopes and feelings on the slavery question, this serenity of mind, this gratitude, can be understood and felt. All Americans, no matter what may have been their views on slavery, now that freedom has come and slavery is ended, must have a restful feeling and be glad that the source of bitterness and trouble is removed. The man who is sorry because of the abolition of slavery, has outlived his day and generation; he should have insisted upon being buried with the “lost cause” at Appomatox.

We rejoice that Douglass has attained unto this exalted position-this pedestal. It has been honorably reached; it is a just recognition of talent and effort; it is another proof that success attends high and noble aim. With this example, the black boy as well as the white boy can take hope and courage in the race of life.

Douglass’ life has been a romance-and a fragrance-to the age. There has been just enough mystery about his origin and escape from slavery to throw a charm about them. The odd proceedings in the purchase of his freedom after his escape from slavery; his movements in connection with the John Brown raid at Harpers Ferry and his subsequent flight across the ocean are romantic as anything which took place among the crags and the cliffs, the Roderick Dhus and Douglasses of the Lady of the Lake; while the pure life he has led and his spotless character are sweet by contrast with the lives of mere politicians and time-serving statesmen. It is well to contemplate one like him, who has had “hair-breadth escapes.” It is inspiring to know that the day of self-sacrifice and self-development are not passed.

To say that his life has been eventful, is hardly the word. From the time when he first saw the light on the Tuckahoe plantation up to the time he was called to fill a high official position, his life has been crowded with events which in some sense may be called miracles, and now since his autobiography has come to be written, we must understand the hour of retrospect has come-for casting up and balancing accounts as to work done or left undone.

It is more than forty years now that he has been before the world as a writer and speaker-busy, active, wonderful years to him-and we are called upon to pass judgment upon his labors. What can we say? Can he claim the well done good and faithful? The record shows this, and we must state it, generally speaking, his life had been devoted to his race and the cause of his race. The freedom and elevation of his people has been his life work, and it has been done well and faithfully. That is the record, and that is sufficient. No higher eulogium can be pronounced than that Longfellow says of the Village Blacksmith:-

“Something attempted, something done,

Has earned a night’s repose.”

Douglass found his people enslaved and oppressed. He has given the best years of his life to the improvement of their condition, and, now that he looks back upon his labors, may he not say he has “attempted” and “done” something? and may he not claim the “repose” which ought to come in the evening of a well spent life?

The first twenty-three years of Douglass’ life were twenty-three years of slavery, obscurity, and degradation, yet doubtless in time to come these years will be regarded by the student of history the most interesting portion of his life; to those who in the future would know the inside history of American slavery, this part of his life will be specially instructive. Plantation life at Tuckahoe as related by him is not fiction, it is fact; it is not the historian’s dissertation on slavery, it is slavery itself, the slave’s life, acts, and thoughts, and the life, acts, and thoughts of those around him. It is Macauley (I think) who says that a copy of a daily newspaper [if there were such] published at Rome would give more information and be of more value than any history we have. So, too, this photographic view of slave life as given to us in the autobiography of an ex-slave will give to the reader a clearer insight of the system of slavery than can be gained from the examination of general history.

Col. Lloyd’s plantation, where Douglass belonged, was very much like other plantations of the south). Here was the Great House and the cabins, the old Aunties, and patriarchal Uncles, little picanninies and picanninies not so little, of every shade of complexion, from ebony black to whiteness of the master race; mules, overseers, and broken down fences. Here was the Negro Doctor learned in the science of roots and herbs; also the black conjurer with his divination. Here was slave-breeding and slave-selling, whipping, torturing and beating to death. All this came under the observation of Douglass and is a part of the education he received while under the yoke of bondage. He was there in the midst of this confusion, ignorance, and brutality. Little did the overseer on this plantation think that he had in his gang a man of superior order and undaunted spirit, whose mind, far above the minds of the grovelling creatures about him, was at that very time plotting schemes for his liberty; nor did the thought ever enter the mind of Col. Lloyd, the rich slaveholder, that he had upon his estate one who was destined to assail the system of slavery with more power and effect than any other person.

Douglass’ fame will rest mainly, no doubt, upon his oratory. His powers in this direction are very great, and, in some respects, unparalleled by our living speakers. His oratory is his own, and apparently formed after the model of no single person. It is not after the Edmund Burke style, which has been so closely followed by Everett, Sumner, and others, and which has resulted in giving us splendid and highly embellished essays rather than natural and not overwrought speeches. If his oratory must be classified, it should be placed somewhere between the Fox and Henry Clay schools. Like Clay, Douglass’ greatest effect is upon his immediate hearers, those who see him and feel his presence, and, like Clay, a good part of his oratorical fame will be tradition. The most striking feature of Douglass’ oratory is his fire, not the quick and flashy kind, but the steady and intense kind. Years ago, on the antislavery platform, in some sudden and unbidden outburst of passion and indignation, he has been known to awe-inspire his listeners as though Ætna were there.

If oratory consists of the power to move men by spoken words, Douglass is a complete orator. He can make men laugh or cry, at his will. He has power of statement, logic,...