Grey | Tappan's Burro and Other Stories | E-Book | www.sack.de
E-Book

E-Book, Englisch, 199 Seiten

Grey Tappan's Burro and Other Stories


1. Auflage 2018
ISBN: 978-1-5183-0471-2
Verlag: Charles River Editors
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 199 Seiten

ISBN: 978-1-5183-0471-2
Verlag: Charles River Editors
Format: EPUB
Kopierschutz: 0 - No protection



Zane Grey was an American author best known for writing Western fiction.  With books such as Riders of the Purple Sage and Betty Zane, Grey is perhaps the most famous writer of Westerns with many of his books being adapted into movies and TV shows.  This edition of Grey's Tappan's Burro and Other Stories includes a table of contents.

Grey Tappan's Burro and Other Stories jetzt bestellen!

Autoren/Hrsg.


Weitere Infos & Material


II.—THE GREAT SLAVE
.................. First published in The Ladies’ Home Journal, December 1920 A VOICE on the wind whispered to Siena the prophecy of his birth. “A chief is born to save the vanishing tribe of Crows! A hunter to his starving people!” While he listened, at his feet swept swift waters, the rushing, green-white, thundering Athabasca, spirit-forsaken river; and it rumbled his name and murmured his fate. “Siena! Siena! His bride will rise from a wind kiss on the flowers in the moonlight! A new land calls to the last of the Crows! Northward where the wild goose ends its flight Siena will father a great people!” So Siena, a hunter of the leafy trails, dreamed his dreams; and at sixteen he was the hope of the remnant of a once powerful tribe, a stripling chief, beautiful as a bronzed autumn god, silent, proud, forever listening to voices on the wind. To Siena the lore of the woodland came as flight comes to the strong-winged wild fowl. The secrets of the forests were his, and of the rocks and rivers. He knew how to find the nests of the plover, to call the loon, to net the heron, and spear the fish. He understood the language of the whispering pines. Where the deer came down to drink and the caribou browsed on moss and the white rabbit nibbled in the grass and the bear dug in the logs for grubs—all these he learned; and also when the black flies drove the moose into the water and when the honk of the geese meant the approach of the north wind. He lived in the woods, with his bow, his net, and his spear. The trees were his brothers. The loon laughed for his happiness, the wolf mourned for his sadness. The bold crag above the river, Old Stoneface, heard his step when he climbed there in the twilight. He communed with the stern god of his ancestors and watched the flashing Northern Lights and listened. From all four corners came his spirit guides with steps of destiny on his trail. On all the four winds breathed voices whispering of his future; loudest of all called the Athabasca, god-forsaken river, murmuring of the bride born of a wind kiss on the flowers in the moonlight. Illustration 3 On all the four winds breathed voices whispering of his future. On all the four winds breathed voices whispering of his future. It was autumn, with the flame of leaf fading, the haze rolling out of the hollows, the lull yielding to moan of coming wind. All the signs of a severe winter were in the hulls of the nuts, in the fur of the foxes, in the flight of waterfowl. Siena was spearing fish for winter store. None so keen of sight as Siena, so swift of arm; and as he was the hope, so he alone was the provider for the starving tribe. Siena stood to his knees in a brook where it flowed over its gravelly bed into the Athabasca. Poised high was his wooden spear. It glinted downward swift as a shaft of sunlight through the leaves. Then Siena lifted a quivering whitefish and tossed it upon the bank where his mother Ema, with other women of the tribe, sun-dried the fish upon a rock. Again and again, many times, flashed the spear. The young chief seldom missed his aim. Early frosts on the uplands had driven the fish down to deeper water, and as they came darting over the bright pebbles Siena called them by name. The oldest squaw could not remember such a run of fish. Ema sang the praises of her son; the other women ceased the hunger chant of the tribe. Suddenly a hoarse shout pealed out over the waters. Ema fell in a fright; her companions ran away; Siena leaped upon the bank, clutching his spear. A boat in which were men with white faces drifted down toward him. “Hal-loa!” again sounded the hoarse cry. Ema cowered in the grass. Siena saw a waving of white hands; his knees knocked together and he felt himself about to flee. But Siena of the Crows, the savior of a vanishing tribe, must not fly from visible foes. “Palefaces,” he whispered, trembling, yet stood his ground ready to fight for his mother. He remembered stories of an old Indian who had journeyed far to the south and had crossed the trails of the dreaded white men. There stirred in him vague memories of strange Indian runners telling camp-fire tales of white hunters with weapons of lightning and thunder. “Naza! Naza!” Siena cast one fleeting glance to the north and a prayer to his god of gods. He believed his spirit would soon be wandering in the shades of the other Indian world. As the boat beached on the sand Siena saw men lying with pale faces upward to the sky, and voices in an unknown tongue greeted him. The tone was friendly, and he lowered his threatening spear. Then a man came up the bank, his hungry eyes on the pile of fish, and he began to speak haltingly in mingled Cree and Chippewayan language: “Boy—we’re white friends—starving—let us buy fish—trade for fish—we’re starving and we have many moons to travel.” “Siena’s tribe is poor,” replied the lad; “sometimes they starve too. But Siena will divide his fish and wants no trade.” His mother, seeing the white men intended no evil, came out of her fright and complained bitterly to Siena of his liberality. She spoke of the menacing winter, of the frozen streams, the snow-bound forest, the long night of hunger. Siena silenced her and waved the frightened braves and squaws back to their wigwams. “Siena is young,” he said simply; “but he is chief here. If we starve—we starve.” Whereupon he portioned out a half of the fish. The white men built a fire and sat around it feasting like famished wolves around a fallen stag. When they had appeased their hunger they packed the remaining fish in the boat, whistling and singing the while. Then the leader made offer to pay, which Siena refused, though the covetous light in his mother’s eyes hurt him sorely. “Chief,” said the leader, “the white man understands; now he offers presents as one chief to another.” Thereupon he proffered bright beads and tinseled trinkets, yards of calico and strips of cloth. Siena accepted with a dignity in marked contrast to the way in which the greedy Ema pounced upon the glittering heap. Next the paleface presented a knife which, drawn from its scabbard, showed a blade that mirrored its brightness in Siena’s eyes. “Chief, your woman complains of a starving tribe,” went on the white man. “Are there not many moose and reindeer?” “Yes. But seldom can Siena creep within range of his arrow.” “A-ha! Siena will starve no more,” replied the man, and from the boat he took a long iron tube with a wooden stock. “What is that?” asked Siena. “The wonderful shooting stick. Here, boy, watch! See the bark on the camp fire. Watch!” He raised the stick to his shoulder. Then followed a streak of flame, a puff of smoke, a booming report; and the bark of the camp fire flew into bits. The children dodged into the wigwams with loud cries, the women ran screaming, Ema dropped in the grass wailing that the end of the world had come, while Siena, unable to move hand or foot, breathed another prayer to Naza of the northland. The white man laughed and, patting Siena’s arm, he said: “No fear.” Then he drew Siena away from the bank, and began to explain the meaning and use of the wonderful shooting stick. He reloaded it and fired again and yet again, until Siena understood and was all aflame at the possibilities of such a weapon. Patiently the white man taught the Indian how to load it, sight, and shoot, and how to clean it with ramrod and buckskin. Next he placed at Siena’s feet a keg of powder, a bag of lead bullets, and boxes full of caps. Then he bade Siena farewell, entered the boat with his men and drifted round a bend of the swift Athabasca. Siena stood alone upon the bank, the wonderful shooting stick in his hands, and the wail of his frightened mother in his ears. He comforted her, telling her the white men were gone, that he was safe, and that the prophecy of his birth had at last begun its fulfillment. He carried the precious ammunition to a safe hiding place in a hollow log near his wigwam and then he plunged into the forest. Siena bent his course toward the runways of the moose. He walked in a kind of dream, for he both feared and believed. Soon the glimmer of water, splashes and widening ripples, caused him to crawl stealthily through the ferns and grasses to the border of a pond. The familiar hum of flies told him of the location of his quarry. The moose had taken to the water, driven by the swarms of black flies, and were standing neck deep, lifting their muzzles to feed on the drooping poplar branches. Their wide-spreading antlers, tipped back into the water, made the ripples. Trembling as never before, Siena sank behind a log. He was within fifty paces of the moose. How often in that very spot had he strung a feathered arrow and shot it vainly! But now he had the white man’s weapon, charged with lightning and thunder. Just then the poplars parted above the shore, disclosing a bull in the act of stepping down. He tossed his antlered head...



Ihre Fragen, Wünsche oder Anmerkungen
Vorname*
Nachname*
Ihre E-Mail-Adresse*
Kundennr.
Ihre Nachricht*
Lediglich mit * gekennzeichnete Felder sind Pflichtfelder.
Wenn Sie die im Kontaktformular eingegebenen Daten durch Klick auf den nachfolgenden Button übersenden, erklären Sie sich damit einverstanden, dass wir Ihr Angaben für die Beantwortung Ihrer Anfrage verwenden. Selbstverständlich werden Ihre Daten vertraulich behandelt und nicht an Dritte weitergegeben. Sie können der Verwendung Ihrer Daten jederzeit widersprechen. Das Datenhandling bei Sack Fachmedien erklären wir Ihnen in unserer Datenschutzerklärung.