Kipling The Second Jungle Book

1. Auflage 2018
ISBN: 978-1-4553-5397-2
Verlag: Seltzer Books
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 292 Seiten

12 black-and-white illustrations. Classic Kipling short stories and verse, including the last of the Mowgli stories. How Fear Came, The Law of the Jungle, The Miracle of Purun Bhagat, A Song of Kabir, Letting in the Jungle, Mowgli's Song against People, The Undertakers, A Ripple Song, The King's Ankus, The Song of the Little Hunter, Quiquern, 'Angutivaun Taina', Red Dog, Chil's Song, The Spring Running, and The Outsong. According to Wikipedia: 'Joseph Rudyard Kipling (1865 - 1936) was an English author and poet. Born in Bombay, British India (now Mumbai), he is best known for his works The Jungle Book (1894) and Rikki-Tikki-Tavi (1902), his novel, Kim (1901); his poems, including Mandalay (1890), Gunga Din (1890), If- (1910); and his many short stories, including The Man Who Would Be King (1888). He is regarded as a major 'innovator in the art of the short story'; his children's books are enduring classics of children's literature; and his best works speak to a versatile and luminous narrative gift. Kipling was one of the most popular writers in English, in both prose and verse, in the late 19th and early 20th centuries.[2] The author Henry James said of him: 'Kipling strikes me personally as the most complete man of genius (as distinct from fine intelligence) that I have ever known.' In 1907, he was awarded the Nobel Prize in Literature, making him the first English language writer to receive the prize, and to date he remains its youngest recipient. Among other honours, he was sounded out for the British Poet Laureateship and on several occasions for a knighthood, all of which he declined.'

Autoren/Hrsg.

Kipling, Rudyard

Leseproben

QUIQUERN
    The People of the Eastern Ice, they are melting like the snow— They beg for coffee and sugar; they go where the white men go. The People of the Western Ice, they learn to steal and fight; They sell their furs to the trading-post; they sell their souls to the white. The People of the Southern Ice, they trade with the whaler's crew; Their women have many ribbons, but their tents are torn and few. But the People of the Elder Ice, beyond the white man's ken— Their spears are made of the narwhal-horn, and they are the last of the Men! —Translation.       QUIQUERN        He has opened his eyes. Look!"    "Put him in the skin again. He will be a strong dog. On the fourth month we will name him."    "For whom?" said Amoraq.    Kadlu's eye rolled round the skin-lined snow-house till it fell on fourteen-year-old Kotuko sitting on the sleeping-bench, making a button out of walrus ivory. "Name him for me," said Kotuko, with a grin. "I shall need him one day."    Kadlu grinned back till his eyes were almost buried in the fat of his flat cheeks, and nodded to Amoraq, while the puppy's fierce mother whined to see her baby wriggling far out of reach in the little sealskin pouch hung above the warmth of the blubber-lamp. Kotuko went on with his carving, and Kadlu threw a rolled bundle of leather dog-harnesses into a tiny little room that opened from one side of the house, slipped off his heavy deerskin hunting-suit, put it into a whalebone-net that hung above another lamp, and dropped down on the sleeping-bench to whittle at a piece of frozen seal-meat till Amoraq, his wife, should bring the regular dinner of boiled meat and blood-soup. He had been out since early dawn at the seal-holes, eight miles away, and had come home with three big seal. Halfway down the long, low snow passage or tunnel that led to the inner door of the house you could hear snappings and yelpings, as the dogs of his sleigh-team, released from the day's work, scuffled for warm places.    When the yelpings grew too loud Kotuko lazily rolled off the sleeping-bench, and picked up a whip with an eighteen-inch handle of springy whalebone, and twenty-five feet of heavy, plaited thong. He dived into the passage, where it sounded as though all the dogs were eating him alive; but that was no more than their regular grace before meals. When he crawled out at the far end half a dozen furry heads followed him with their eyes as he went to a sort of gallows of whale-jawbones, from which the dog's meat was hung; split off the frozen stuff in big lumps with a broad-headed spear; and stood, his whip in one hand and the meat in the other. Each beast was called by name, the weakest first, and woe betide any dog that moved out of his turn; for the tapering lash would shoot out like thonged lightning, and flick away an inch or so of hair and hide. Each beast growled, snapped, choked once over his portion, and hurried back to the protection of the passage, while the boy stood upon the snow under the blazing Northern Lights and dealt out justice. The last to be served was the big black leader of the team, who kept order when the dogs were harnessed; and to him Kotuko gave a double allowance of meat as well as an extra crack of the whip.    "Ah!" said Kotuko, coiling up the lash, "I have a little one over the lamp that will make a great many howlings. Sarpok! Get in!"    He crawled back over the huddled dogs, dusted the dry snow from his furs with the whalebone beater that Amoraq kept by the door, tapped the skin-lined roof of the house to shake off any icicles that might have fallen from the dome of snow above, and curled up on the bench. The dogs in the passage snored and whined in their sleep, the boy-baby in Amoraq's deep fur hood kicked and choked and gurgled, and the mother of the newly named puppy lay at Kotuko's side, her eyes fixed on the bundle of sealskin, warm and safe above the broad yellow flame of the lamp.    And all this happened far away to the north, beyond Labrador, beyond Hudson's Strait, where the great tides heave the ice about, north of Melville Peninsula—north even of the narrow Fury and Hecla Straits—on the north shore of Baffin Land, where Bylot's Island stands above the ice of Lancaster Sound like a pudding-bowl wrong side up. North of Lancaster Sound there is little we know anything about, except North Devon and Ellesmere Land; but even there live a few scattered people, next door, as it were, to the very Pole.    Kadlu was an Inuit,—what you call an Esquimau,—and his tribe, some thirty persons all told, belonged to the Tununirmiut—"the country lying at the back of something." In the maps that desolate coast is written Navy Board Inlet, but the Inuit name is best, because the country lies at the very back of everything in the world. For nine months of the year there is only ice, snow, and gale after gale, with a cold that no one can realize who has never seen the thermometer even at zero. For six months of those nine it is dark; and that is what makes it so horrible. In the three months of the summer it only freezes every other day and every night, and then the snow begins to weep off on the southerly slopes, and a few ground-willows put out their woolly buds, a tiny stonecrop or so makes believe to blossom, beaches of fine gravel and rounded stones run down to the open sea, and polished boulders and streaked rocks lift up above the granulated snow. But all that is gone in a few weeks, and the wild winter locks down again on the land; while at sea the ice tears up and down the offing, jamming and ramming, and splitting and hitting, and pounding and grounding, till it all freezes together, ten feet thick, from the land outward to deep water.    In the winter Kadlu would follow the seal to the edge of this land-ice, and spear them as they came up to breathe at their blow-holes. The seal must have open water to live and catch fish in, and in the deep of winter the ice would sometimes run eighty miles without a break from the nearest shore. In the spring he and his people retreated from the floes to the rocky mainland, where they put up tents of skins, and snared the sea-birds, or speared the young seal basking on the beaches. Later, they would go south into Baffin Land after the reindeer, and to get their year's store of salmon from the hundreds of streams and lakes of the interior; coming back north in September or October for the musk-ox hunting and the regular winter sealery. This traveling was done with dog-sleighs, twenty and thirty miles a day, or sometimes down the coast in big skin "woman-boats," when the dogs and the babies lay among the feet of the rowers, and the women sang songs as they glided from cape to cape over the glassy, cold waters. All the luxuries that the Tununirmiut knew came from the south—driftwood for sleigh-runners, rod-iron for harpoon-tips, steel knives, tin kettles that cooked food much better than the old soapstone affairs, flint and steel, and even matches, as well as colored ribbons for the women's hair, little cheap mirrors, and red cloth for the edging of deerskin dress-jackets. Kadlu traded the rich, creamy, twisted narwhal-horn and musk-ox teeth (these are just as valuable as pearls) to the Southern Inuit, and they, in turn, traded with the whalers and the missionary-posts of Exeter and Cumberland Sounds; and so the chain went on, till a kettle picked up by a ship's cook in the Bhendy Bazaar might end its days over a blubber-lamp somewhere on the cool side of the Arctic Circle.    Kadlu, being a good hunter, was rich in iron harpoons, snow-knives, bird-darts, and all the other things that make life easy up there in the great cold; and he was the head of this tribe, or, as they say, "the man who knows all about it by practice." This did not give him any authority, except now and then he could advise his friends to change their hunting-grounds; but Kotuko used it to domineer a little, in the lazy, fat Inuit fashion, over the other boys, when they came out at night to play ball in the moonlight, or to sing the Child's Song to the Aurora Borealis.    But at fourteen an Inuit feels himself a man, and Kotuko was tired of making snares for wild fowl and kit-foxes, and most tired of all of helping the women to chew seal- and deerskins (that supples them as nothing else can) the long day through, while the men were out hunting. He wanted to go into the quaggi, the Singing-House, when the hunters gathered there for their mysteries, and the angekok, the sorcerer, frightened them into the most delightful fits after the lamps were put out, and you could hear the Spirit of the Reindeer stamping on the roof; and when a spear was thrust out into the open black night it came back covered with hot blood. He wanted to throw his big boots into the net with the tired air of a head of a family, and to gamble with the hunters when they dropped in of an evening and played a sort of home-made roulette with a tin pot and a nail. There were hundreds of things that he wanted to do, but the grown men laughed at him and said, "Wait till you have been in the buckle, Kotuko. Hunting is not all catching."    Now that his father had named a puppy for him, things looked brighter. An Inuit does not waste a good dog on his son till the boy knows something of dog-driving; and...