E-Book, Englisch, 659 Seiten
Reihe: Classics To Go
Maturin Melmoth the Wanderer Vol. 3 (of 4)
1. Auflage 2017
ISBN: 978-3-95864-903-3
Verlag: OTB eBook publishing
Format: EPUB
Kopierschutz: 0 - No protection
E-Book, Englisch, 659 Seiten
Reihe: Classics To Go
ISBN: 978-3-95864-903-3
Verlag: OTB eBook publishing
Format: EPUB
Kopierschutz: 0 - No protection
“Melmoth the Wanderer” is an 1820 Gothic novel by Irish playwright, novelist and clergyman Charles Maturin. The novel's title character is a scholar who sold his soul to the devil in exchange for 150 extra years of life, and searches the world for someone who will take over the pact for him, in a manner reminiscent of the Wandering Jew. The novel is composed of a series of nested stories-within-stories, gradually revealing the story of Melmoth's life. The novel offers social commentary on early-19th-century England, and denounces Roman Catholicism in favour of the virtues of Protestantism. (Excerpt from Wikipedia)
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CHAPTER XIII.
There sat a spirit in the vault,
In shape, in hue, in lineaments, like life.
Southey’s Thalaba.
“I am convinced, that, had the passage been as long and intricate as any that ever an antiquarian pursued to discover the tomb of Cheops in the Pyramids, I would have rushed on in the blindness of my desperation, till famine or exhaustion had compelled me to pause. But I had no such peril to encounter,—the floor of the passage was smooth, and the walls were matted, and though I proceeded in darkness, I proceeded in safety; and provided my progress removed me far enough from the pursuit or discovery of the Inquisition, I scarcely cared how it might terminate. “Amid this temporary magnanimity of despair, this state of mind which unites the extremes of courage and pusillanimity, I saw a faint light. Faint it was, but it was distinct,—I saw clearly it was light. Great God! what a revulsion in my blood and heart, in all my physical and mental feelings, did this sun of my world of darkness create! I venture to say, that my speed in approaching it was in the proportion of one hundred steps to one, compared to my crawling progress in the preceding darkness. As I approached, I could discover that the light gleamed through the broad crevices of a door, which, disjointed by subterranean damps, gave me as full a view of the apartment within, as if it were opened to me by the inmate. Through one of these crevices, before which I knelt in a mixture of exhaustion and curiosity, I could reconnoitre the whole of the interior. “It was a large apartment, hung with dark-coloured baize within four feet of the floor, and this intermediate part was thickly matted, probably to intercept the subterranean damps. In the centre of the room stood a table covered with black cloth; it supported an iron lamp of an antique and singular form, by whose light I had been directed, and was now enabled to descry furniture that appeared sufficiently extraordinary. There were, amid maps and globes, several instruments, of which my ignorance did not permit me then to know the use,—some, I have since learned, were anatomical; there was an electrifying machine, and a curious model of a rack in ivory; there were few books, but several scrolls of parchment, inscribed with large characters in red and ochre-coloured ink; and around the room were placed four skeletons, not in cases, but in a kind of upright coffin, that gave their bony emptiness a kind of ghastly and imperative prominence, as if they were the real and rightful tenants of that singular apartment. Interspersed between them were the stuffed figures of animals I knew not then the names of,—an alligator,—some gigantic bones, which I took for those of Sampson, but which turned out to be fragments of those of the Mammoth,—and antlers, which in my terror I believed to be those of the devil, but afterwards learned to be those of an Elk. Then I saw figures smaller, but not less horrible,—human and brute abortions, in all their states of anomalous and deformed construction, not preserved in spirits, but standing in the ghastly nakedness of their white diminutive bones; these I conceived to be the attendant imps of some infernal ceremony, which the grand wizard, who now burst on my sight, was to preside over. “At the end of the table sat an old man, wrapped in a long robe; his head was covered with a black velvet cap, with a broad border of furs, his spectacles were of such a size as almost to hide his face, and he turned over some scrolls of parchment with an anxious and trembling hand; then seizing a scull that lay on the table, and grasping it in fingers hardly less bony, and not less yellow, seemed to apostrophize it in the most earnest manner. All my personal fears were lost in the thought of my being the involuntary witness of some infernal orgie. I was still kneeling at the door, when my long suspended respiration burst forth in a groan, which reached the figure seated at the table in a moment. Habitual vigilance supplied all the defects of age on the part of the listener. It was but the sensation of a moment to feel the door thrown open, my arm seized by an arm powerful though withered by age, and myself, as I thought, in the talons of a demon. “The door was closed and bolted. An awful figure stood over me, (for I had fallen on the floor), and thundered out, “Who art thou, and why art thou here?” I knew not what to answer, and gazed with a fixed and speechless look on the skeletons and the other furniture of this terrible vault. “Hold,” said the voice, “if thou art indeed exhausted, and needest refreshment, drink of this cup, and thou shalt be refreshed as with wine; verily, it shall come into thy bowels as water, and as oil into thy bones,”—and as he spoke he offered to me a cup with some liquid in it. I repelled him and his drink, which I had not a doubt was some magical drug, with horror unutterable; and losing all other fears in the overwhelming one of becoming a slave of Satan, and a victim of one of his agents, as I believed this extraordinary figure, I called on the name of the Saviour and the saints, and, crossing myself at every sentence, exclaimed, “No, tempter, keep your infernal potions for the leprous lips of your imps, or swallow them yourself. I have but this moment escaped from the hands of the Inquisition, and a million times rather would I return and yield myself their victim, than consent to become yours,—your tender-mercies are the only cruelties I dread. Even in the prison of the holy office, where the faggots appeared to be lit before my eyes, and the chain already fastened round my body to bind it to the stake, I was sustained by a power that enabled me to embrace objects so terrible to nature, sooner than escape them at the price of my salvation. The choice was offered me, and I made my election,—and so would I do were it to be offered a thousand times, though the last were at the stake, and the fire already kindling.” Here the Spaniard paused in some agitation. In the enthusiasm of his narration, he had in some degree disclosed that secret which he had declared was incommunicable, except in confessing to a priest. Melmoth, who, from the narrative of Stanton, had been prepared to suspect something of this, did not think prudent to press him for a farther disclosure, and waited in silence till his emotion had subsided, without remark or question. Monçada at length resumed his narrative. “While I was speaking, the old man viewed me with a look of calm surprise, that made me ashamed of my fears, even before I had ceased to utter them. “What!” said he at length, fixing apparently on some expressions that struck him, “art thou escaped from the arm that dealeth its blow in darkness, even the arm of the Inquisition? Art thou that Nazarene youth who sought refuge in the house of our brother Solomon, the son of Hilkiah, who is called Fernan Nunez by the idolaters in this land of his captivity? Verily I trusted thou shouldst this night have eat of my bread, and drank of my cup, and been unto me as a scribe, for our brother Solomon testified concerning thee, saying, His pen is even as the pen of a ready writer.” “I gazed at him in astonishment. Some vague recollections of Solomon’s being about to disclose some safe and secret retreat wandered over my mind; and, while trembling at the singular apartment in which we were seated, and the employment in which he seemed engaged, I yet felt a hope hover about my heart, which his knowledge of my situation appeared to justify. “Sit down,” said he, observing with compassion that I was sinking alike under the exhaustion of fatigue and the distraction of terror; “sit down, and eat a morsel of bread, and drink a cup of wine, and comfort thine heart, for thou seemest to be as one who hath escaped from the snare of the fowler, and from the dart of the hunter.” I obeyed him involuntarily. I needed the refreshment he offered, and was about to partake of it, when an irresistible feeling of repugnance and horror overcame me; and, as I thrust away the food he offered me, I pointed to the objects around me as the cause of my reluctance. He looked round for a moment, as doubting whether objects so familiar to him, could be repulsive to a stranger, and then shaking his head, “Thou art a fool,” said he, “but thou art a Nazarene, and I pity thee; verily, those who had the teaching of thy youth, not only have shut the book of knowledge to thee, but have forgot to open it for themselves. Were not thy masters, the Jesuits, masters also of the healing art, and art thou not acquainted with the sight of its ordinary implements? Eat, I pray thee, and be satisfied that none of these will hurt thee. Yonder dead bones cannot weigh out or withhold thy food; nor can they bind thy joints, or strain them with iron, or rend them with steel, as would the living arms that were stretched forth to seize thee as their prey. And, as the Lord of hosts liveth, their prey wouldst thou have been, and a prey unto their iron and steel, were it not for the shelter of the roof of Adonijah to-night.” “I took some of the food he offered me, crossing myself at every mouthful, and drank the wine, which the feverish thirst of terror and anxiety made me swallow like water, but not without an internal prayer that it might not be converted into some deleterious and diabolical poison. The Jew Adonijah observed me with increasing compassion and...




