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E-Book, Englisch, 192 Seiten

McCracken The Wisdom Pyramid

Feeding Your Soul in a Post-Truth World
1. Auflage 2021
ISBN: 978-1-4335-6962-3
Verlag: Crossway
Format: EPUB
Kopierschutz: 0 - No protection

Feeding Your Soul in a Post-Truth World

E-Book, Englisch, 192 Seiten

ISBN: 978-1-4335-6962-3
Verlag: Crossway
Format: EPUB
Kopierschutz: 0 - No protection



We're facing an information overload. With the quick tap of a finger we can access an endless stream of addictive information-sports scores, breaking news, political opinions, streaming TV, the latest Instagram posts, and much more. Accessing information has never been easier-but acquiring wisdom is increasingly difficult. In an effort to help us consume a more balanced, healthy diet of information, Brett McCracken has created the 'Wisdom Pyramid.' Inspired by the food pyramid model, the Wisdom Pyramid challenges us to increase our intake of enduring, trustworthy sources (like the Bible) while moderating our consumption of less reliable sources (like the Internet and social media). At a time when so much of our daily media diet is toxic and making us spiritually sick, The Wisdom Pyramid suggests that we become healthy and wise when we reorient our lives around God-the foundation of truth and the eternal source of wisdom.

Brett McCracken is a senior editor for the Gospel Coalition and the author of The Wisdom Pyramid: Feeding Your Soul in a Post-Truth World and Uncomfortable: The Awkward and Essential Challenge of Christian Community. He lives with his family in Southern California.
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Chapter 1

Information Gluttony

Where is the wisdom we have lost in knowledge?

Where is the knowledge we have lost in information? T.S. Eliot, The Rock

The exponential explosion of information in the “information age” is mind-boggling. Consider a sampling of the numbers. In 2019, a single minute on the Internet saw the transmission of 188 million emails, 18.1 million texts, and 4.5 million videos viewed on YouTube.1 By 2020, there were 40 times more bytes of data on the Internet than there are stars in the observable universe. Some estimates suggest that by 2025, 463 exabytes of data will be created each day online—the equivalent of 212,765,957 DVDs per day.2 What even is an exabyte? Well, consider this: five exabytes is equivalent to all words ever spoken by humans since the dawn of time.3 In 2025, that amount of data will be created every 15 minutes.

Here’s the craziest thing: It’s all in our pockets, just a few clicks away. Our phones are now encyclopedias. Libraries. Universities. Universes. But as convenient as it is to have such access—answers to any question we might have, results for any painting or video we want to see, umpteen resources for whatever we might want to research—the glut of information online is also overwhelming. And it is not making us wise.

Just as too much food makes a body sick, too much information makes the soul sick. Information gluttony is a real problem in the age of Google—its symptoms are widespread and concerning. Here are five of them.

Symptom 1: Anxiety and Stress

Too much of anything causes problems for our health. This is as true of the information we take in as it is of the foods we consume. The information bombardment we increasingly face—characterized by nonstop swiping, scrolling, viewing, listening, reading, texting, and multitasking from morning to night—is creating stress in our brains and contributing to rising levels of anxiety. Our brains are shockingly adaptable and resilient, but they have limits.

Today’s frenetic information landscape is making our brains busier than ever: the information triage that our over-burdened brains must constantly perform naturally drains huge amounts of energy. Constant multitasking also drains energy: making a dinner reservation on Yelp between replying to mom’s text, sending a work email, and watching a “must-see” video a friend just shared on Facebook within the span of five minutes. This sort of extreme multitasking, notes neuroscientist Daniel Levitin, overstimulates and stresses our brains:

Asking the brain to shift attention from one activity to another causes the prefrontal cortex and striatum to burn up oxygenated glucose, the same fuel they need to stay on task. And the kind of rapid, continual shifting we do with multitasking causes the brain to burn through fuel so quickly that we feel exhausted and disoriented after even a short time. We’ve literally depleted the nutrients in our brain. This leads to compromises in both cognitive and physical performance. Among other things, repeated task switching leads to anxiety, which raises levels of the stress hormone cortisol in the brain, which in turn can lead to aggressive and impulsive behaviour.4

Another way the information glut causes stress and anxiety is that we burden ourselves with massive amounts of unnecessary and often troubling knowledge. When we are physically sick, we search WebMD to find answers and usually only find more to worry about. As if our own struggles and family complexities were not emotionally burdensome enough, our Instagram and Facebook feeds pull us into the pleas, rants, and emotional vortexes of hundreds of others throughout the day. The constant news notifications of Amber Alerts, deadly tornadoes, measles outbreaks, school shootings, “suspicious activity” in our neighborhoods (thanks to apps like NextDoor), and all manner of horrific crime headlines accumulate in our consciousness, burdening our brains with anxiety about the mounting number of ways the world can kill us. Our FitBits, diet apps, and other health gadgets provide information about our bodies that can be helpful in moderation but that can easily become an anxiety-fueling obsession.

It’s not that information of this sort is always bad or unhelpful. It’s just that the cumulative effect of too much information—so easily and constantly accessible to us—creates a burden that our minds and souls were not created to bear.

Symptom 2: Disorientation and Fragmentation

The information barrage comes at us each day in disconnected, undifferentiated, all-over-the-place ways. Our social media feeds—no respecters of logical flow or the need for synthesis—embody this. Open your Facebook, Twitter, or Instagram feed now, and you’ll see this: a movie trailer next to an article about abortion; a photo from a friend’s Texas road trip followed by someone else promoting their podcast.

It naturally leaves our heads spinning and—over time—our hearts battered and ultimately numb. It’s obituaries next to baby announcements, cry-for-help laments next to “look at my best life!” vacation photos. Sports scores next to Augustine quotes. Worship music next to snake-chasing-iguana videos. John Piper sermons between sessions of Fortnite and Duolingo language learning. In the words of Arcade Fire, it’s “Everything Now!”

In addition to causing cognitive dizziness, this indistinguishable array of information erodes our ability to distinguish between the trivial and the truly important. Over time we come to value information more for its spectacle—infotainment—than for the complex realities it signifies. Our news feeds are the amusement parks, penny arcades, and vaudeville stages of the digital era.

Media critic Neil Postman saw this coming in the 1980s, when he observed that televised news had become a sort of variety show of disconnected amusements meant to keep viewers tuned in:

“Now . . . this” is commonly used on radio and television newscasts to indicate that what one has just heard or seen has no relevance to what one is about to hear or see, or possibly to anything one is ever likely to hear or see. The phrase is a means of acknowledging the fact that the world as mapped by the speeded-up electronic media has no order or meaning and is not to be taken seriously. There is no murder so brutal, no earthquake so devastating, no political blunder so costly—for that matter, no ball score so tantalizing or weather report so threatening—that it cannot be erased from our minds by a newscaster saying, “Now . . . this.”5

In addition to these numbing and desensitizing effects, the constant hum of our information feeds fragments our lives. Instead of being present with our families, we are present with the hordes demanding our attention on email, text, Voxer, WhatsApp, Messenger, and umpteen other communication platforms. Instead of being present in the places where we live, we are present in the crises across the world and the trending debates on placeless Twitter. Our feeds bring the world and all its chaos into our minds, splitting our attention in a hundred different ways.

We weren’t made for this. Writing a half century ago in The Technological Society, French Protestant theologian Jacques Ellul observed:

[Man] was made to go six kilometers an hour, and he goes a thousand . . . He was made to have contact with living things, and he lives in a world of stone. He was created with a certain essential unity, and he is fragmented by all the forces of the modern world.6

Ironically, as much as the information age (and its “global village”) promises to broaden our horizons and create healthy, integrated, well-informed global citizens, in reality it has had the opposite effect. The hyper-connection and over-awareness of a space-conquered world renders us fragmented and disconnected from place—the local contexts where we can know and be known and effect change to the greatest degree. As Ellul states, “The paradox is characteristic of our times, that to the abstract conquest of Space by Man (capitalized) corresponds the limitation of place for men (in small letters).”7

Symptom 3: Impotence

Our broader exposure to space, coupled with a diminished connection to place, leaves us feeling over-stimulated but under-activated. On any given day we are left inflamed by whatever grievances the Internet has exposed us to, yet we are impotent to do much, if anything, about it. The endless conveyor belt of content puts more things on our radar in a day than people a century ago would encounter in a year—often about places we’ve never heard of and issues we didn’t know were issues.8

Postman talks about how our access to information and news from all over the world “gives us something to talk about but cannot lead to any meaningful action.” This is the...



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