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E-Book

E-Book, Englisch, Band 8, 133 Seiten

Reihe: Classic Short Story Collections: Paranormal

Mitra Hindu Tales From the Sanskrit


1. Auflage 2017
ISBN: 978-1-387-15200-1
Verlag: Midwest Journal Press
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, Band 8, 133 Seiten

Reihe: Classic Short Story Collections: Paranormal

ISBN: 978-1-387-15200-1
Verlag: Midwest Journal Press
Format: EPUB
Kopierschutz: 0 - No protection




Delightful classic stories from
ancient India. Includes questions after each chapter to enhance
understanding and help readers apply the lessons learned. 

Hindu mythology is large body of traditional narratives related to Hinduism as contained in Sanskrit literature Ancient Tamil literature several other works, most notably the Bhagavata Purana, claiming the status of a Fifth Veda and other religious regional literature of South Asia. As such, it is a subset of mainstream Indian and Nepali culture. Rather than one consistent, monolithic structure, it is a range of diverse traditions, developed by different sects, people and philosophical schools, in different regions and at different times, which are not necessarily held by all Hindus to be literal accounts of historical events, but are taken to have deeper, often symbolic, meaning, and which have been given a complex range of interpretations.


**

(Excerpt)

Thanks to Mr. S. M. Mitra, the well-known
Hindu psychologist and politician, who has done so much to draw more
closely together the land of his birth and that of his adoption, I am
able to bring within reach of English children a number of typical
Hindu Tales, translated by him from the Sanskrit, some of them culled
from the ancient classics of India, others from widely separated
sources. The latter have hitherto been quite inaccessible to western
students, as they are not yet embodied in literature, but have been
transmitted orally from generation to generation for many centuries.

These
tales are not only of a kind to enchain the attention of children.
They also illustrate well the close affinity between the two chief
branches of the great Aryan race, and are of considerable ethical
value, reflecting, as they do, the philosophy of self-realisation
which lies at the root of Hindu culture. They have been used from
time immemorial by the best teachers of India as a means of building
up the personalities of the young and maintaining the efficiency of
the adult. They serve in fact as text-books of the unique system of
Mind-Training which has been in use in India from remote Vedic times,
the root principle of which is as simple as it is effective.

Hindu
children become familiar at their mothers' knees with these stories,
and are trained to answer questions on them, subtly chosen to suit
their ages and call into action their mental faculties. Appealing to
them as an amusing game, in which they vie with each other in trying
to solve the problems presented for their consideration, the boys and
girls, who are educated together till they are ten or twelve years
old, early learn to concentrate their attention; whilst the
simultaneous development of all their powers is encouraged and they
are, imperceptibly to themselves led to control their thoughts and
emotions from within, instead of having to obey orders which they do
not understand from without. They realize indeed, whilst still in the
nursery, the ideal suggested by the sage Vidura in the Mahabharata:
'Seek to know thyself by means of thyself, keeping thy mind,
intellect and senses, under control; for self is thy friend as it is
also thy foe.'


About the Author: Siddha Mohana Mitra born in 1856 and died in 1925 Siddha Mohana Mitra was born in 1856 and died in 1925. He was of
Hindu-Bengali origin and had lived in Hyderabad for a number of years.
Mitra had been editor of the Deccan Post.


From the begining of the twentieth century, Mitra wrote a number of
books, published in London, on India. He was a regular contributor to
the Asiatic Quarterly Review. He was a member of the Royal Asiatic
Society and met a number of high-ranking Anglo-Indian officials. His
book, Indian Problems, cited by Lord Curzon in a House of Lords debate
in 1912 revealed Mitra's argument that the partition of Bengal had not
had a detrimental effect on the region. George Birdwood wrote an
introduction to this book, and encouraged Mitra to publish his work of
fiction, Hindupore.
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The Story of a Cat, a Mouse, a Lizard and an Owl.


CHAPTER I


This is the story of four creatures, none of whom loved each other, who lived in the same banyan tree in a forest in India. Banyan trees are very beautiful and very useful, and get their name from the fact that "banians," as merchants are called in India, often gather together in their shade to sell their goods. Banyan trees grow to a very great height, spreading their branches out so widely that many people can stand beneath them. From those branches roots spring forth, which, when they reach the ground, pierce it, and look like, columns holding up a roof. If you have never seen a banyan tree, you can easily find a picture of one in some dictionary; and when you have done so, you will understand that a great many creatures can live in one without seeing much of each other.

In an especially fine banyan tree, outside the walls of a town called Vidisa, a cat, an owl, a lizard and a mouse, had all taken up their abode. The cat lived in a big hole in the trunk some little distance from the ground, where she could sleep very cosily, curled up out of sight with her head resting on her forepaws, feeling perfectly safe from harm; for no other creature, she thought, could possibly discover her hiding-place. The owl roosted in a mass of foliage at the top of the tree, near the nest in which his wife had brought up their children, before those children flew away to seek mates for themselves. He too felt pretty secure as long as he remained up there; but he had seen the cat prowling about below him more than once, and was very sure that, if she should happen to catch sight of him when he was off his guard seeking his prey and obliged to give all his attention to what he was doing, she might spring out upon him and kill him. Cats do not generally attack such big birds as owls, but they will sometimes kill a mother sitting in her nest, as well as the little ones, if the father is too far off to protect them.

The lizard loved to lie and bask in the sunshine, catching the flies on which he lived, lying so still that they did not notice him, and darting out his long tongue suddenly to suck them into his mouth. Yet he hid from the owl and the cat, because he knew full well that, tough though he was, they would gobble him up if they happened to be hungry. He made his home amongst the roots on the south side of the tree where it was hottest, but the mouse had his hole on the other side amongst damp moss and dead leaves. The mouse was in constant fear of the cat and the owl. He knew that both of them could see in the dark, and he would have no chance of escape if they once caught sight of him.

1. Which of these four creatures do you think was most to be pitied?

2. Do you think that animals ever hate or love each as human creatures do?

CHAPTER II


The lizard and the mouse could only get food in daylight; but the lizard did not have to go far for the flies on which he lived, whilst the mouse had a very dangerous journey to take to his favourite feeding place. This was a barley field a short distance from the banyan tree, where he loved to nibble the full ears, running up the stalks to get at them. The mouse was the only one of the four creatures in the banyan tree who did not feed on others; for, like the rest of his family, he was a vegetarian, that is to say, he ate nothing but vegetables and fruit.

Now the cat knew full well how fond the mouse was of the barley-field, and she used to keep watch amongst the tall stems, creeping stealthily about with her tail in the air and her green eyes glistening, expecting any moment to see the poor little mouse darting hastily along. The cat never dreamt that any danger could come to her, and she trod down the barley, making quite a clear path through it. She was quite wrong in thinking herself so safe, for that path got her into very serious trouble.

It so happened that a hunter, whose great delight was to kill wild creatures, and who was very clever in finding them, noticing every little thing which could shew him where they had passed by, came one day into the barley-field. He spied the path directly and cried, "Ha! ha! Some wild animal has been here; not a very big one; let's have a look for the footprints!" So he stooped down to the ground, and very soon saw the marks of pussy's feet. "A cat, I do believe," he said to himself, "spoiling the barley she doesn't want to eat herself. I'll soon pay her out." The hunter waited until the evening lest the creature should see what he was going to do, and then in the twilight he set snares all over the barley-field. A snare, you know, is a string with a slip-knot at the end of it; and if an animal puts his head or one of his paws into this slip-knot and goes on without noticing it, the string is pulled tight and the poor creature cannot get free.

3. Was it right or wrong of the hunter to set the snare?

4. Do you think the cat was wrong to lie in wait for the mouse?

CHAPTER III


Exactly what the hunter expected happened. The cat came as usual to watch for the mouse, and caught sight of him running across the end of the path. Puss dashed after him; and just as she thought she really had got him this time, she found herself caught by the neck, for she had put her head into one of the snares. She was nearly strangled and could scarcely even mew. The mouse was so close that he heard the feeble mew, and in a terrible fright, thinking the cat was after him, he peeped through the stems of the barley to make sure which way to run to get away from her. What was his delight when he saw his enemy in such trouble and quite unable to do him any harm!

Now it so happened that the owl and the lizard were also in the barley-field, not very far away from the cat, and they too saw the distress their hated enemy was in. They also caught sight of the little mouse peeping through the barley; and the owl thought to himself, "I'll have you, my little friend, now puss cannot do me any harm," whilst the lizard darted away into the sunshine, feeling glad that the cat and the owl were neither of them now likely to trouble their heads about him. The owl flew quietly to a tree hard by to watch what would happen, feeling so sure of having the mouse for his dinner that he was in no hurry to catch him.

5. What would you have done if you had been the mouse, when you saw the cat in the snare?

6. Was the owl wise or foolish to wait before he caught the mouse?

CHAPTER IV


The mouse, small and helpless though he was, was a wise little creature. He saw the owl fly up into the tree, and knew quite well that if he did not take care he would serve as dinner to that great strong bird. He knew too that, if he went within reach of the claws of the cat, he would suffer for it. "How I do wish," he thought to himself, "I could make friends with the cat, now she is in distress, and get her to promise not to hurt me if ever she gets free. As long as I am near the cat, the owl will not dare to come after me." As he thought and thought, his eyes got brighter and brighter, and at last he decided what he would do. He had, you see, kept his presence of mind; that is to say, he did not let his fright of the cat or the owl prevent him from thinking clearly. He now ventured forth from amongst the barley, and coming near enough to the cat for her to see him quite clearly, but not near enough for her to reach him with her claws, or far enough away for the owl to get him without danger from those terrible claws, he said to the cat in a queer little squeaky voice: "Dear Puss, I do not like to see you in such a fix. It is true we have never been exactly friends, but I have always looked up to you as a strong and noble enemy. If you will promise never to do me any harm, I will do my best to help you. I have very sharp teeth, and I might perhaps be able to nibble through the string round your beautiful neck and set you free. What do you think about it?"

7. Do you think there was any chance of a cat and a mouse becoming real friends?

8. Can you give two or three instances you know of presence of mind in danger?

CHAPTER V


When the cat heard what the mouse said, she could hardly believe her ears. She was of course ready to promise anything to anyone who would help her, so she said at once:

"You dear little mouse, to wish to help me. If only you will nibble through that string which is killing me, I promise that I will always love you, always be your friend, and however hungry I may be, I will starve rather than hurt your tender little body."

On hearing this, the mouse, without hesitating a moment, climbed up on to the cat's back, and cuddled down in the soft fur near her neck, feeling very safe and warm there. The owl would certainly not attack him there, he thought, and the cat could not possibly hurt him. It was one thing to pounce down on a defenceless little creature running on the ground amongst the barley, quite another to try and snatch him from the very neck of a cat.

The cat of course expected the mouse to begin to nibble through the string at once, and became very uneasy when she felt the little creature nestle down as if to go to sleep, instead of helping her. Poor Pussy could not turn her head so as to see the...



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