Sjogren / Robison Cat & Dog Theology

Rethinking Our Relationship with Our Master
Revised, Revised Auflage
ISBN: 978-0-8308-5867-5
Verlag: IVP
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 210 Seiten

The God-given traits of cats ('you exist to serve me') and dogs ('I exist to serve you') are often similar to certain theological attitudes held by many Christians in their view of God and their relationship to him. Using the differences between cats and dogs in a light-hearted manner, the authors challenge this thinking in deep and profound ways. This life-changing book will provide a new perspective and vision for God as we delight in the God who delights in us.

Bob Sjogren is the president of UnveilinGLORY, a ministry geared toward awakening the church to a new awareness of God's glory in all areas of life and to see that glory go to all peoples of the world. Bob is co-author of Cat Dog Theology, Cat Dog Prayer and A Cat Dog Look at the Cross. Currently, Bob and his wife, Debby, their four children and his mother reside in Richmond, Virginia.

Autoren/Hrsg.

Sjogren, Bob

Robison, Gerald

Leseproben

1

Cat and Dog Theology

When Debby and I (Bob) lived in Phoenix, Arizona, mowing our front yard took no longer than ten minutes from start to finish, and that included raking the grass! Because our postage-stamp lawn was so small, we never got a dog. But when we found out we would be moving to Richmond, Virginia, we promised our four kids that we would get both a dog and a cat. And we made good on that promise!

We love our dog and cat.

Jasmine is a white mixed Labrador. We rescued her from the pound, and she has become a part of our family. She loves to run in the lawn and is the official welcoming committee greeting us when we drive up in the car.

After we had Jasmine, we were on the way to piano practice one day when we saw a sign for kittens. Well, we now have a cat. Simba too has won his way into our hearts. Simba loves to sleep on the kitchen chairs and can be found on our beds at night.

But I’ve noticed that dogs and cats are very different.

Any time I turn into my drive way, my dog Jasmine jumps out of her dog house and runs to the car parading around as the official welcoming committee. She’ll run parallel to the car until it comes to a stop. Then she barks until I open the door. Once open, she puts her front paws into the car where I begin to scratch her behind the ears. As I do this, her tail begins to wag feverishly. We enjoy the brief moments together, and it’s evident to anyone watching that we share a deep bond and love!

When I go into my house and walk into the same room where our cat is, there’s no evidence of love from the cat toward me. I’ll make a loud kissing noise toward the cat, but the cat won’t even acknowledge me. In fact, he doesn’t even move. Any acknowledgment that he does give me comes in the form of walking over toward me and “marking” my leg with his head which is his way of saying, “I own you, pal.” But then he’ll then go and “mark” a chair. (It’s rather humbling to be relegated to the importance of a chair in my cat’s life, all I am to my cat is warm-blooded furniture!) Yes, they’re quite different.

There is a big distinction in the way they go outside as well.

When Jazzy wants to go outside, she jumps at the kitchen door and barks, letting you know she wants outside. When the door is opened, she bolts out the door and runs into the yard.

When Simba wants out, he stands by the window next to the front door. That is the signal that it is time to let the cat out. So I go to the front door, open it, and proceed to open the second screen door. What does Simba do? Nothing. He just sits there and looks outside (knowing full well I’ve opened the door). After staring outside for a while, he’ll look inside for a while as if saying, “Am I sure I really want to go outside?” He’ll then look back outside and occasionally lick his paw. (I think he’s checking some kind of cat watch—I’m not sure.)

Now, patience isn’t one of my greatest strengths, so I call out his name, make some kissing noises, and wait some more. Again, Simba looks outside through the window and then looks at the open door, then back outside, and then inside. He will repeat this process a few times. Finally, with no sense of urgency, he will cautiously walk over to the inner door and slowly make his way to the beginning of the great outdoors. And in the process, he’ll take great patience to mark the door.

Yet right before he takes the final steps to his new destination, he stops and sits. He’ll then look outside, then inside, then outside, then inside, and then back up at me. This too can be repeated a couple of times. All the while I am holding the door open and waiting. (Now remember, patience isn’t one of my greatest strengths.) I finally get so frustrated that I end up kicking the cat out the door (lovingly, of course, because my kids may be watching me!).

What I’ve heard others say, I claim is true: dogs have masters, but cats have staff. This is why mankind has traditionally attributed characteristics such as loyalty, service, and faithfulness to dogs. But cats have acquired traits like independence and aloofness. There’s a joke about cats and dogs that conveys their differences perfectly. A dog says, “You pet me, you feed me, you shelter me, you love me, you must be God.” A cat says, “You pet me, you feed me, you shelter me, you love me, I must be God.”

This difference between cats and dogs is very similar to how Christian theology is being lived out today. We call it “Dog Theology” and “Cat Theology.” Dogs say, “Lord, You love me, You bless me abundantly, You gave Your life for me, You must be God.” Whereas Cats say, “Lord, You love me, You bless me abundantly, You gave your life for me, I must be god.”

Did you notice the little “g” in god? Please note that Cats, or people with this theology, never really say, “I must be God.” They know it would be politically and biblically incorrect. That’s why pure Cat Theology is never taught from the pulpit. It is never sung in a song. It is never taught as a seminar. This is because while Cats never say, “I must be God,” they do say, “It’s all about me” or “It’s all about us! God did all this for us! Life is about us! I must be what God not only died for but lives for too!”

Obedience, Glory, and Blessings

Now, in order to understand how Dog and Cat Theologies differ, you need to understand that both Cats and Dogs want obedience in their lives but in different ways. Dogs learn to obey their masters. Cats want their masters to obey them. As the joke goes, dogs have masters, but cats have staff. Theologically, Dogs want to obey God, but Cats want God to obey them.

DeVern Fromke, in his excellent book Unto Full Stature, says it this way: “Today we are reaping a harvest of man-centered conversions because we are more concerned for man than for God. . . . We are more interested in God serving man than man serving God.”1 You can see this attitude reflected in Cats’ prayer lives. The focus is on their lives, their needs, and their wants. Their prayers contain lots of me’s and my’s. (We’ll address this more in later chapters.)

In Praying Like Jesus, James Mulholland writes, “In December, I addressed my requests to Santa Claus; the rest of the year I petitioned God. My real concern is how to get God to give me what I want. My desire is to manipulate God rather than to know him. . . . Prayer is about me: Bless me. Protect me. Take care of me.”2 Martin Luther, a man used by God to spark the greatest reformation in the history of Christianity, said, “The essence of sin is that man seeks his own in everything, even in God.”

Yes, Cats are in it for themselves. And they would never say it, but if someone or something could give them a better life than following Christ, they would seriously consider it. Why? For Cats, life is primarily not about God, it is about them. Cats are into Christianity far more for what they can get out of it than for the opportunity to radiate the glory of the King of Heaven.

Dogs say, “No, it’s about God’s glory,” and they learn from Paul in Romans. In Romans 15:8–9, Paul speaks about Christ’s death. He says: “For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs so that . . .”

Stop right there. Note what is happening here. He is proclaiming the reason why Christ came to the earth: to live a perfect life and die a painful death. This is an important key. What is the reason? He says, “so that the Gentiles” (odds are that this pertains to the majority of those reading this book) “might not go to hell.”

Wrong. That’s not what the text says, but what a perfect place for Paul to have said it! If that’s not what Paul said, then what did he say? He said, “so that the Gentiles may glorify God for his mercy” (emphasis added). All of us are saved for a reason: so that we might glorify God for His mercy. There is a purpose to our salvation, and that purpose is not just about escaping hell.

If It Were about Us . . .

Cats are missing the forest because they are so focused on the trees. They are so focused on the day-to-day glimpses of creation that they are missing the big picture. Think about it. If you were God and you were going to create an environment for humanity, wouldn’t you design everything for them? But when we look around, we see that it’s not designed for us; it’s designed for God. “For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him” (Colossians 1:16, emphasis added). He shares it with us, but it’s for Him!

If it were about us, why did God create three-quarters of the earth to be covered with water? Think about it. We humans can’t even exist on three-quarters of the earth’s surface. Think about it. If God made this world for us, wasn’t it rather dumb to make it in such a way that we can’t even exist on three-quarters of the earth? God wasn’t dumb. It’s not for us, it’s for Him!

And what about everything in the water? That’s for Him too! That’s why when you pull a sword...