Buch, Englisch, Band 1, 292 Seiten, Paperback, Format (B × H): 120 mm x 190 mm, Gewicht: 313 g
Reihe: Artistic Research - Critical Neurodiversity and Science
A Neurodivergent Meta-Theory of Consciousness
Buch, Englisch, Band 1, 292 Seiten, Paperback, Format (B × H): 120 mm x 190 mm, Gewicht: 313 g
Reihe: Artistic Research - Critical Neurodiversity and Science
ISBN: 978-3-6951-9128-4
Verlag: BoD - Books on Demand
Whoever possesses objects, products, things - is deemed valuable. Whoever possesses none - is deemed worthless.
This was the lived experience of the British-Austrian autistic artist Timothy Speed through many years of poverty. His response was radical: to rewrite physics itself - to base the world not upon things, but upon nothingness.
This seemingly small artistic manoeuvre has far-reaching consequences for physics, consciousness research, and the structures of politics, economy, and society.
The Physics of the Poor is not an essay, nor a theoretical game - it is a complete, original structural theory of reality.
With the MNO (Minimal Non-Object), the Triad of Submergence, and the All-Nothing Paradox, Timothy Speed formulates a fundamental ontology that does not replace the prevailing models of consciousness (IIT, GNW, SOC), but rather integrates and transcends them on a deeper level. He demonstrates that consciousness cannot be explained as a mere consequence of complexity - but as an emergent decision arising within a structural gap.
This work offers a new response to the hard problem of consciousness - no longer asking for the origin of qualia, but for the form of emptiness out of which subjectivity itself arises. The gap becomes the source; nothingness becomes the productive principle. In doing so, Speed interweaves theoretical physics, philosophy, phenomenological experience, and social reality into a coherent metastructure.
The Physics of the Poor is a work of artistic research - a radical form of thinking from the boundary: philosophical, political, existential. It introduces not only new concepts but a different epistemology - one emerging from autism, from poverty, from the outside.
This book is a rupture with academic habit - and perhaps precisely for that reason, what academia needs now.




