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E-Book, Englisch, 379 Seiten

Szerb The Queen's Necklace


1. Auflage 2012
ISBN: 978-1-908968-78-4
Verlag: Pushkin Press
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 379 Seiten

ISBN: 978-1-908968-78-4
Verlag: Pushkin Press
Format: EPUB
Kopierschutz: 6 - ePub Watermark



A witty and erudite love letter to a bygone age, from one of Europe's last great humanists. In August 1785 Paris buzzed with scandal. It involved an eminent churchman, a notorious charlatan, a female fraudster, a part-time prostitute and the hated Queen herself. At its heart was the most expensive diamond necklace ever assembled and the web of fraud, folly and self-delusion it had inspired. In Szerb's last major work, a witty and often surprising account of events, the story is used as a standpoint from which to survey the entire age. Written in war-torn Hungary in the early 1940s, it constitutes a remarkable gesture of defiance against the brutal world in which the writer lived and died. Antal Szerb (1901-1945) was born in Budapest. Though of Jewish descent, he was baptised at an early age and remained a lifelong Catholic. He rapidly established himself as a formidable scholar, through studies of Ibsen and Blake and histories of English, Hungarian and world literature. He was a prolific essayist and reviewer, ranging across all the major European languages. Debarred by successive Jewish laws from working in a university, he was subjected to increasing persecution, and finally murdered in a forced labour camp in 1945. Pushkin Press publishes his novels The Pendragon Legend, Oliver VII and his masterpiece Journey by Moonlight, as well as the historical study The Queen's Necklace and Love in a Bottle and Other Stories.

Antal Szerb was born in Budapest in 1901. Best known in the West as a novelist and short story writer, he was also a prolific scholar whose interests ranged widely across the whole field of European literature. Debarred from a university post by reason of his Jewish ancestry, he taught in a commercial secondary school until increasing persecution led to his brutal death in a labour camp, in 1945. Yet the tone of his writing is almost always deceptively light, the fierce intelligence softened by a gentle tolerance, wry humour and understated irony. Pushkin Press's publications of Szerb's work include his novels Journey by Moonlight, Oliver VII and The Pendragon Legend, as well as the short story collection Love in a Bottle and the history The Queen's Necklace.
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IN THE DECADES LEADING UP to the Great Revolution, two German jewellers lived in Paris: Charles August Boehmer—whose name the French mispronounced as “Bo-emer”—and Paul Bassenge, whose surname reveals his family’s Gallic origins. His forebears, Huguenot refugees, had lived in Leipzig until this particular Bassenge was born, in Paris, and went on to become a partner in the firm belonging to the ageing Boehmer. Boehmer was by then very well known. During the reign of Louis XV he had purchased for himself the title of —Jeweller by appointment to the Crown and the Queen.

The two men, or at least Boehmer, who plays the larger role in the main events of our story, must have been rather exceptional. They were driven by a passionate dream of greatness, and in their own field they strove for fame and immortality. With quiet diligence, over long years, they acquired a collection of the finest diamonds available on the European market; but rather than mount them in accordance with current Parisian taste, or sell them off in order to make their fortunes and, as did all the rising bourgeoisie of the day, use the money to buy the sort of landed estates that would associate them with the nobility, they took a different path. They locked the diamonds away in their shop and then, when they had amassed a vast number, set about creating a masterwork. They constructed what at the time was the most expensive item of jewellery in the world. This record-breaking treasure, the fateful diamond necklace, is the subject of our tale.

Very few people—including those who feature in our narrative—ever saw the necklace, and later we shall learn why. It never hung from anyone’s neck, nor, like some sort of curse, did it bring down disaster on those who wore it. But, as with the Nibelungs’ treasure in the depths of the Rhine, the short period of time it spent on earth was enough to alter the course of destiny. Diligent research carried out recently among the firm’s papers has unearthed the original design, and it is perfectly clear what it was to be: not, we fear, very beautiful. It was to be so impossibly, so barbarically, huge, so like some ancient ‘treasure’ dug up from an age of nomadic wandering, that it was more likely to have provoked raw amazement than raptures of delight. It consisted of three chains of diamonds from which were suspended diamond medallions, the third and longest chain having several strands and ending in four diamond tassels.

The jewellers originally intended it for the Comtesse du Barry, or rather, they hoped that Louis XV would be persuaded to pay for it. But Louis died suddenly of smallpox, alone and forsaken, Du Barry went into exile at Louveciennes, and the great required Boehmer and Bassenge to look for a new . They offered it to the Spanish Court, but the people there took fright at the asking price.

It soon occurred to them that there was one person in the world whom fate had clearly singled out to own such a treasure—the young Queen of France, Marie-Antoinette. History tells us that the kings and queens of old were fond of jewellery, but among Marie-Antoinette’s circle this fondness amounted to an ungovernable passion. She did of course have other jewellery, as did other queens. From her home in Vienna, Marie-Antoinette had brought a vast quantity of diamonds in her trousseau; then her husband’s grandfather Louis XV showered her with diamonds and the pearls left by his late daughter-in-law, Marie-Josèphe of Saxony. Among these was a necklace of pearls the smallest of which was the size of an aveline (a ‘tubular hazelnut’, according to Sauvageot’s dictionary: perhaps some American variety?). It had once been worn by Anne of Austria, and bequeathed by her to the Queens of France. Since Anne of Austria was the wife of Louis XIII, this could well be the very jewel that graced another famous neck, familiar to us all from Alexander Dumas the Elder’s .

The Queen could hardly accuse either Louis XV or Louis XVI of meanness, but the jewellery she had received so far was still not enough to assuage her passion. Because her mother, the wise and saintly Maria Theresa, was forever scolding her in her letters and telling her that her finest jewel was her youth, she kept her purchases secret. But Boehmer knew her inclinations well. In 1774 he had sold her a pair of earrings containing six diamonds and costing 360,000 francs—also created originally with the Comtesse du Barry in mind. Boehmer had wanted 400,000 francs, but the Queen took out two of his diamonds and replaced them with a pair of her own to reduce the price, and paid off the balance in instalments.

So Boehmer could still hope that the Queen would one day purchase his record-breaking item. But in this he was doomed to disappointment. She showed herself almost willing … it was just that she found the price too high. Even for a queen, 160,000 livres was a considerable sum, especially when things were not going well for her. With France’s most popular war ever in mind, the one fought against Britain over American independence, she declared: “We have more need of a warship than of any such necklace”.

But the jewel remained. And, like an unwanted and badly-stored body of radioactive material, it continued to emanate a silent, unseen, and fatal influence.

Here we must pause for a minute, take a breath, and give a little thought to the wider economic background to Boehmer’s enterprise. Because—this is important—creating jewellery in this way really was an enterprise. He was working not to complete a commission, as his predecessors, the great jewellers and goldsmiths of earlier centuries, had done, and as they say Benvenuto Cellini had worked, but for ‘the market’. Boehmer created this piece not to supply an existing demand but to create one. Moreover, the market he was operating in was extremely high-risk in character, since the number of buyers he could count on were extremely few.

The other surprising element in this is his notion of achieving some sort of record—a dream of greatness. Greatness had for many centuries been the prerogative of the two branches of the First Estate, the Church and the Nobility. A knight might think of astounding the world by some unparalleled act of courage; a holy man might hope to rouse the sleeping conscience of his fellow men by some unprecedented and horrifying form of self-denial. In more recent centuries, a thinker or scholar might have aspired to some work that would dwarf all previous efforts in his field. But the bourgeois, the merchant, the mere manufacturer? Even if he did amass a fortune, he would never have done so with the intention of achieving some sort of record, since there would always be those who had even more than he did. But nor was Boehmer simply trying to create a masterpiece, like his predecessors working in the ancient guilds. He wanted to set a new standard not in terms of his craft but as a entrepreneur—to create an item of jewellery not more beautiful but simply more expensive than any other. In his own way, he was a pioneer. And he suffered the pioneer’s usual fate.

We know of course that capitalism existed long before Boehmer, but his behaviour was an early example of the peculiar Anglo-American version of it that came to the fore in the second half of the nineteenth century. In his day, it must have been rare indeed.

This also makes him an excellent illustration of the idea that the Ancien Régime, the age of Louis XV and XVI, is not divided by some vast chasm from what came after the Revolution. Tocqueville, the great political thinker of the last century, tells us that, “In 1789 the French made the most thoroughgoing attempt of any people to ensure that their history would be divided into two distinct parts, with a deep gulf dividing what had been from what was to be.” But their more critical and objective successors could no longer take that claim at face value. Tocqueville saw, and for fifty years scholars have been very largely in agreement with him, that the Revolution did not create something new out of nothing. Rather, it was the sudden, almost miraculous ripening of everything that had been sprouting and budding for quite some time, and which would perhaps have come to fruition, only more slowly, had the Revolution never happened.

Which is what makes Boehmer’s enterprise so remarkable. It shows that the ur-capitalist mentality, with its drive for growth at any price, and its quest for unprecedented wealth, was already in place by the eighteenth century, creating upheaval and overturning whole worlds just as much then as it did later. It was not, as opponents of the Revolution insist, simply the result of institutions brought into being by that event.

There are other implications too. It is unlikely to have occurred to a jeweller to create a product of absolutely unprecedented size in a climate of national economic gloom. Such an ambition bears witness to the financial self-confidence of an entire generation, or indeed the whole country. It confirms that the Ancien Régime was witness to a strong economic upsurge. Tocqueville was the first to suggest as much, but it was only at the start of the twentieth century that two non-French scholars, the Russian Ardasev and the German Adalbert Wahl, working independently of each other, confirmed his insight using statistically-based scholarly methods.

The boom had already begun under Louis XV, was briefly halted by the Seven Years War, then gathered pace again under Louis XVI. The number of iron mines and...



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