Why Can't Philosophers Laugh?

Softcover Nachdruck of the original 1. Auflage 2017
ISBN: 978-3-319-85552-3
Verlag: Springer International Publishing

Buch, Englisch, 227 Seiten, Previously published in hardcover, Format (B × H): 148 mm x 210 mm, Gewicht: 3102 g

This book analyzes Western and Chinese philosophical texts to determine why laughter and the comic have not been a major part of philosophical discourse. Katrin Froese maintains that many philosophical accounts of laughter try to unearth laughter's purpose, thereby rendering it secondary to the intentional and purposive aspects of human nature that impel us to philosophize. Froese also considers texts that take laughter and the comic as starting points, attempting to philosophize out of laughter rather than merely trying to unearth reasons for laughter. The book proposes that continuously unraveling philosophical assumptions through the comic and laughter may be necessary to live well.

Zielgruppe

Research

Autoren/Hrsg.

Froese, Katrin

Fachgebiete

• Geisteswissenschaften Philosophie Moderne Philosophische Disziplinen Philosophische Anthropologie
• Interdisziplinäres Wissenschaften Wissenschaft und Gesellschaft | Kulturwissenschaften Kulturwissenschaften
• Geisteswissenschaften Literaturwissenschaft Literaturen sonstiger Sprachräume Ost- & Südostasiatische Literatur

Inhaltsverzeichnis

Chapter One : We Have a Body!?: Kant, Schopenhauer, and Bergson.- Chapter 2 Redeeming Laughter in Nietzsche.- Chapter 3 Humour and Finitude: Kierkegaard's Unscientific Postscript .- Part II .- Chapter 4: A Comic Confucius?.- Chapter 5 Humour as the Playful Sidekick to Language in the Zhuangzi .- Chapter 6  Laughing for Nothing: Humour and Chan Buddhism.

Über Autor(innen)

Katrin Froese is Professor of Philosophy and Religion at the University of Calgary, Canada. She is the author of three previous books: Rousseau and Nietzsche: Toward an Aesthetic Morality (2001), Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In-Betwee n (2006), and Ethics Unbound: Some Chinese and Western Perspectives on Morality (2013).