Buch, Englisch, Band 209, 312 Seiten, Format (B × H): 155 mm x 239 mm, Gewicht: 576 g
Polemic and Piety in the Divine Trinunity of the Father, Son, and Holy Spirit (1650)
Buch, Englisch, Band 209, 312 Seiten, Format (B × H): 155 mm x 239 mm, Gewicht: 576 g
Reihe: Studies in the History of Christian Traditions
ISBN: 978-90-04-68800-1
Verlag: Brill
Sergiej S. Slavinski presents the first major study of Francis Cheynell's 1650 treatise on the doctrine of the Trinity. Situating Cheynell in his historical context, Slavinski examines Cheynell's role in the Trinitarian controversies of the Civil War and Interregnum England. The book demonstrates the interplay between polemic and piety in a work of Reformed scholasticism, showcasing how Cheynell’s eclectic theological method in reading Scripture reinforced his conviction of the Trinitarian persons as one true God. Slavinski argues that Cheynell’s polemical-practical Trinitarianism has the idea of Trinitarian oneness as infinite simplicity at its core.
Autoren/Hrsg.
Weitere Infos & Material
1. Introduction
1.1. Francis Cheynell and Mid-Seventeenth English Trinitarian Controversies
1.2. Puritan Piety
1.3. Method, Thesis, and Structure
2.1. Introduction
2.2. Cheynell’s Early and Pre-Civil War Life
2.3. The ‘Prevailing Faction’ of Laudianism
2.4. The Rise of Socinianism
2.5. The ‘Arch-Visitor’ and Reformer
2.6. The Trinity: ‘not Problematical, but Fundamental’
2.7. Conclusion
3. Infinite Simplicity
3.1. Introduction
3.2. Divine Incomprehensibility: Chastening Human Reason
3.3. Divine Necessity: ‘I am that I am’
3.4. How to Think and Speak about God Cautious
3.5. Divine Simplicity and the Divine Attributes: What Kind of Distinction?
3.6. Conclusion
4. The Written Trinity
4.1. Introduction
4.2. The Trinity: The Authority of Tradition?
4.3. Trinitarian Exegesis Contra Radical Exegesis
4.4. The Biblical Portraiture of the ‘Single and Eternal Godhead’
4.5. Conclusion
5. Unity in Trinunity: The Metaphysics of ‘Nature’ and ‘Person’
5.1. Introduction
5.2. Cheynell’s Reformed Scholastic Definition of Person
5.3. The ‘Great Masters of Language’ and Boethian Anti-Trinitarianism
5.4. The Nature-Person Distinction and The Transcendent Affections of Ens Simpliciter
5.5. Conclusion
6. Trinunity in Unity: The Metaphysics of Personal Distinction
6.1. Introduction
6.2. Cheynell’s Reformed Inheritance of Medieval Trinitarianism
6.3. Divine Aseity and Essential Communication
6.4. ‘Natural’ Communication in the Unity of the Divine Essence
6.5. The First Person A Se
6.6. Conclusion
7. The Mystery of Godliness: ‘Divine’ and ‘Natural’ Worship
7.1. Introduction
7.2. Intellectual and Affectionate Trinitarian Theology
7.3. Christ’s Divine Nature: The Object of British and Continental Reformed Worship
7.4. British and Continental Kingdom Christology
7.5. Apocalyptic Communion with the Trinity
7.6. Conclusion
8. Conclusion
Bibliography
Index