James Finding God in the Margins

The Book of Ruth
1. Auflage 2018
ISBN: 978-1-68359-081-1
Verlag: Lexham Press
Format: EPUB
Kopierschutz: Adobe DRM (»Systemvoraussetzungen)

E-Book, Englisch, 128 Seiten

Reihe: Transformative Word

The ancient book of Ruth speaks into today's world with astonishing relevance. In four short episodes, readers encounter refugees, undocumented immigrants, poverty, hunger, women's rights, male power and privilege, discrimination, and injustice. In Finding God in the Margins, Carolyn Custis James reveals how the book of Ruth is about God, the questions that surface when life falls apart, and how God reaches into the margins and chooses two totally marginalized women who, in the eyes of the patriarchal culture, are zeros. Against the backdrop of disturbing issues in today's world, this bracing narrative puts on display a radical gospel way of living together as human beings that shouts the Kingdom of God, foreshadows Jesus' gospel, and raises the bar for men and women, then and now.

Carolyn Custis James holds a B.A. in sociology and an M.A. in biblical studies. She travels extensively as a popular speaker for women's conferences, churches, colleges, seminaries, and other Christian organizations. She is the president and founder of the Synergy Women's Network, part of Missio Alliance, and is an adjunct faculty member at Biblical Theological Seminary in Pennsylvania. Custis James is also a consulting editor for Zondervan's Exegetical Commentary Series on the New Testament, a contributing editor of Leadership Journal, and the author of several books, including The Gospel of Ruth and Lost Women of the Bible.

Autoren/Hrsg.

James, Carolyn Custis

Leseproben

1

INTRODUCTION

One of the biggest fears in today’s world is that something as harmless looking as a backpack will slip undetected through security checks, past bomb-sniffing dogs, and into a crowded area, where it will explode.

That fear became reality—twice—on April 15, 2013, in Boston. On that fateful day during the Boston Marathon, two brothers deposited backpacks 210 feet apart near the finish line in the midst of a preoccupied, cheering crowd. The backpacks contained pressure cookers packed with deadly explosive material that, as planned, exploded sequentially in two devastating blasts.

For Boston, nothing will ever be the same.

Ironically, though the aim of that life-altering attack was to terrorize and disable the community, in the aftermath Bostonians came together. Instead of being paralyzed by fear, the rallying cry resounding in a packed Fenway Park, on Boston city streets, and echoing defiantly round the world was “Boston Strong!”

Overview

It may seem odd to compare the Old Testament book of Ruth to a backpack containing powerful explosives, but for far too long the Christian church has underestimated the potency of this harmless looking ancient narrative.

Traditional interpretations see the book of Ruth as a beautiful love story between the impoverished Moabitess for whom the book is named and Boaz, the wealthy Israelite landowner. It’s the kind of story that is suitable for bedtime reading—not to make it hard to sleep at night. The romance interpretation is understandable, given that the story line focuses on the fortuitous meeting between a man (Boaz) and a woman (Ruth). But this is not a Disney movie.

A series of tragic events that befall Ruth’s mother-in-law, Naomi and push both Naomi and Ruth over the poverty line serve to draw Boaz and Ruth together. Their meeting ultimately leads to a marriage proposal (unexpectedly coming from Ruth), a wedding, the birth of a son, and, so it seems, to the restoration of the distraught Naomi’s spirits. According to this interpretation, the biblical camera settles on Boaz as the hero of the story—a man possessed of wealth, resources, and generosity that reverse the sagging fortunes of the two women.

The story line is all too familiar—seen in countless fairytales and chick flicks (with the possible exception that the man in question usually makes the proposal). The problem comes with preaching a story that has a “happily-ever-after” banner waving over the ending to a congregation living in real-world stories that don’t play out like that. Subsequently, the book of Ruth becomes a source of pleasure but doesn’t give the reader’s faith much substance to grasp.

Perhaps the most significant recent scholarly insight regarding the book of Ruth has been the general consensus that we are looking at the story of a female Job.1 Naomi’s losses are catastrophic and pivotal to the story. As we will see, according to ancient patriarchal calculations, Naomi’s losses amount to total devastation and raise disturbing questions about God’s character that the story will address. The opening five verses describe a devastating litany of tragedies that leave the Israelite Naomi emptied of everything that gave her life meaning.

Parallels between the book of Ruth and the book of Job are striking and further corroborate this interpretation. Both sufferers’ losses are catastrophic. Job loses his livestock, servants, children, and his health. Naomi endures famine, the life of a refugee, and the deaths of her husband and both her sons (Job 1:13–2:10; Ruth 1:1–5). It is a total wipeout for both sufferers, the only difference being that Job, as a man in a patriarchal culture, can eventually begin again. Not so Naomi, who, as a postmenopausal widow, is finished.

Both sufferers turn their attention away from secondary causes to YHWH and cry out in protest over the injustices involved in the suffering that God has unleashed on them (Ruth 1:13b, 20–21; Job 6:4; 7:11). Job questions God’s justice; Naomi doubts his love (hesed). That one word lies at the heart of this story and is the driving force of the action that takes place. (More about that later.) Both are met by friends who find the toll of sorrow has rendered these sufferers unrecognizable (Ruth 1:19; Job 2:11–13). And although in both stories God responds to each in ways that fortify their faith in him in powerful ways, he doesn’t explain the reasons behind their losses.

Where the book of Ruth lands in the Bible is significant. In the Jewish Bible, the book of Ruth is located after the book of Proverbs as a beautiful example of wisdom living, a.k.a. living in the fear of God. In the Christian Bible, Ruth follows the book of Judges and precedes 1 Samuel. Viewed at the macro level, this narrative forms a sturdy bridge between the “years when the judges ruled” (Ruth 1:1) and the monarchy of King David (4:18–22). At the micro level the story centers on urgent family issues and Ruth’s reinterpretation of three Mosaic laws: gleaning, levirate, and kinsman-redeemer. Ruth lives on the hungry side of the law, so her perspective differs dramatically from Boaz’s. His willingness to listen to her (which is one of the jaw-dropping aspects of this story) moves him from the letter to the spirit of the law. As a result, a hungry widow is fed, and a dying family is rescued.

The original readers of the book of Ruth and people living at that time would notice what is happening in this story at both macro and micro levels. But a third, cosmic level is only recognizable from the vantage point of the New Testament and beyond, for God is working through the lives of ordinary and socially insignificant individuals to advance his purposes for the world.

Framing the book of Ruth as a Job story brings this ancient narrative into the twenty-first century. Suddenly this is a story about the real world in which we live, where trouble often strikes unexpectedly and the God who has the power to prevent our sorrows doesn’t stop it. Naomi is voicing questions that come to us all. Suddenly her story and her questions belong to us too. We have a stake in how the book of Ruth plays out. The story that follows—the bold initiatives of Ruth and the astonishing responses of Boaz—will take us into uncharted territory, where this harmless looking little story, like the red pill in the Matrix, will awaken us to a whole new world and a whole new way of being human that will reconfigure our lives and leave us longing for more. It will raise the bar for what it means to live in a fallen world as God’s child—as his image bearers. It presents a startling vision of the kingdom potency of male/female relationships and will inject rich hope, purpose, and significance into the veins of the most God-forsaken, hollowed-out human soul.

OUTLINE 1.Famine drives Naomi’s family from Bethlehem to Moab, where her world unravels (1:1–5) 2.Naomi and Ruth return from Moab to Bethlehem (1:6–22) a.Naomi’s first attempt to send Orpah and Ruth back (1:6–10) b.Naomi’s second attempt, her lament, and Orpah’s return (1:11–14) c.Naomi’s third attempt, and Ruth’s conversion and vow (1:15–18) d.Naomi and Ruth arrive in Bethlehem (1:19–22) 3.Ruth advocates for Naomi in the field of Boaz (2:1–23) a.Introducing Boaz (2:1) b.Ruth decides to glean (2:2–3) c.Ruth moves Boaz from the letter to the spirit of the gleaning law (2:4–17) d.Ruth returns to Naomi, whose hope in YHWH’s hesed revives (2:18–23) 4.Ruth advocates for Naomi at the threshing floor (3:1–18) a.Naomi seeks rest (security) for Ruth (3:1–5) b.Ruth seeks a male heir to rescue the family of Naomi and Elimelech (3:6–9) c.Boaz reveals a nearer kinsman-redeemer and vows to fulfill Ruth’s proposal (3:10–14) d.Ruth returns to Naomi, and Boaz will not rest (3:15–18) 5.Boaz advocates for Naomi at the city gate (4:1–17) a.Boaz assembles a quorum of elders (4:1–2) b.Boaz presents the sale of Naomi’s land to the kinsman-redeemer (4:3–4) c.Boaz presents marriage to Ruth as a condition (4:5–8) d.The marriage of Ruth and Boaz (4:9–11) e.“Naomi has a son!” (4:12–17) 6.A royal genealogy (Ruth 4:18–22)

Keys to Unlock the Message of Ruth

Recognizing Naomi as a female Job is the first step in digging deeper into the story. But there is more. As we proceed through the book, four indispensible keys will aid us in getting to the heart of this ancient story.

First, God is always the hero of the story. The primary purpose of the Bible is always to teach us more about him, about his character, his ways, his heart for the world and for us, so that we will trust and love him more and reflect his heart in how we live and interact with others. Ultimately, the book of Ruth is all about God. In Naomi’s suffering, God’s character is on the line. Rich theology emerges—truth about God that we need to move forward in our own stories. Here we will see God through the eyes of Naomi, Ruth, and Boaz and how their...