Buch, Englisch, 320 Seiten, Format (B × H): 152 mm x 229 mm, Gewicht: 488 g
Buch, Englisch, 320 Seiten, Format (B × H): 152 mm x 229 mm, Gewicht: 488 g
Reihe: Cambridge Middle East Studies
ISBN: 978-0-521-18221-8
Verlag: Cambridge University Press
superstitious reading of the world based on religion may be harmless at a private level, yet employed as a political tool it can have more sinister implications. As this fascinating book by Ali Rahnema, a distinguished Iranian intellectual, relates, superstition and mystical beliefs have endured and influenced ideology and political strategy in Iran from the founding of the Safavid dynasty in the sixteenth century to the present day. As Rahnema demonstrates through a close reading of the Persian sources and with examples from contemporary Iranian politics, it is this supposed connectedness to the hidden world that has allowed leaders such as Muhammad Reza Shah Pahlavi and Mahmud Ahmadinejad to present themselves and their entourage as representatives of the divine, and their rivals as the embodiment of evil.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Philosophie Nicht-Westliche Philosophie Islamische & Arabische Philosophie
- Geisteswissenschaften Geschichtswissenschaft Weltgeschichte & Geschichte einzelner Länder und Gebietsräume Geschichte einzelner Länder Naher & Mittlerer Osten
- Geisteswissenschaften Islam & Islamische Studien Islam: Philosophie & Wissenschaften
Weitere Infos & Material
Introduction; Part I. Politicizing Occult Islam: 1. Ahmadinejad: a touch of light; 2. Mohammad Reza Shah Pahlavi's supernatural Shi'ism; 3. Shah Esma'il Safavi: the quintessentially occult Shi'i king; Part II. Popular Shi'ism: Majlesism: 4. Milieu, childhood, sanctity and fame; 5. From conceptualization to officialization of a religio-political ideology; 6. Deficiency and defectiveness of the human mind; 7. Society needs the leadership of jurists and/or kings; 8. Superstitious education: fogging minds, fostering resignation; 9. Reconfigurating the necessities of belief: articulating a state religion; 10. Majlesism as an ideology; Conclusion.