Hampton / Gullotta Interpersonal Violence in the African-American Community
1. Auflage 2010
ISBN: 978-0-387-29598-5
Verlag: Springer US
Format: PDF
Kopierschutz: 1 - PDF Watermark
Evidence-Based Prevention and Treatment Practices
E-Book, Englisch, 217 Seiten, eBook
Reihe: Issues in Children's and Families' Lives
ISBN: 978-0-387-29598-5
Verlag: Springer US
Format: PDF
Kopierschutz: 1 - PDF Watermark
The prevalence of violence reported for the African-American community continues to pose a significant concern to society as a whole and, in particular, to those charged with reducing it. Confronting the issue head on, Interpersonal Violence in the African-American Community: Evidence-Based Prevention and Treatment Practices both challenges existing stereotypes of African Americans and offers concrete, state-of-the-art advice on approaches that are currently - or may soon prove to be - effective with African-American populations.The contributors to this volume offer unique insights gained through their extensive individual experiences in family violence prevention and intervention within the African-American community as well as their backgrounds in writing, teaching, training, and researching in this area. Taken together, their chapters expand the knowledge base on such topics as the:- Most useful and appropriate assessment tools for preventing violence in this community- Developmental effects of the child welfare system on African-American youth Salient aspects of the extended family on African Americans, including grandparents acting as surrogate parents- Strengths and limitations of African-American churches in curbing domestic violence- Effective use of spirituality in interventions- Guidelines for evaluating prevention and intervention programsInterpersonal Violence in the African-American Community is essential reading in a variety of professional and clinical settings - as well as graduate-level study - including social work, clinical child, school, and developmental psychology, couples and family therapy, shelters, and victim assistance programs. TOC:Violence In The Black Family: What We Know, Where Do We Go?.- Young, Wounded, and Black: The Maltreatment of African American Children in the Early Years.- Interventions for Abused African American Women and their Children.- Intimate Violence Between African American Couples: Seeking Intimate Justice in The Midst of Social Injustice.- Domestic Violence and the Black Church, Challenging Abuse One Soul at a Time.- The Art of Healing: An Afrocentric Helping Guide for Practitioners Working with African-American Families who experience Intimate Partner Violence.- Get Thee Behind Me: African American Grandparents Raising Grandchildren who Experienced Domestic Violence.- A Practitioners Guide to Evaluating Domestic Violence Prevention and Treatment Programs.
Zielgruppe
Professional/practitioner
Autoren/Hrsg.
Weitere Infos & Material
Violence in the Black Family: What We Know, Where Do We Go?.- Young, Wounded, and Black: The Maltreatment of African-American Children in the Early Years.- Interventions for Abused African-American Women and Their Children.- Intimate Violence Between African-American Couples: Seeking Intimate Justice in the Midst of Social Injustice.- Domestic Violence and the Black Church: Challenging Abuse One Soul at a Time.- The Art of Healing: An Afrocentric Helping Guide for Practitioners Working with African-American Families Who Experience Intimate Partner Violence.- Get Thee Behind Me: African-American Grandparents Raising Grandchildren Who Experienced Domestic Violence.- A Practitioners’ Guide to Evaluating Domestic Violence Prevention and Treatment Programs.
"Chapter 5 Domestic Violence and the Black Church: Challenging Abuse One Soul at a Time (p. 107-108)
Tricia B. Bent-Goodley
It was almost 5 years since they were married. Ryan was a church-going woman.She had been so ever since she was a child . Having grown up in the Black Church, she valued the importance of supporting her community, being a faithful wife and mother, and honoring her commitments. Accepting that the man is the spiritual leader of the home, she humbled herself to his direction and vision and attempted to support her husband-this black man who was highly regarded and well respected in the community. They had a beautiful home, a wonderful child, and belonged to numerous social and professional organizations.
Fundamental to all of this was her belief in the word of God and her religious values. That was why she found herself confused and perplexed. How could God love me and let me go through so much pain? Didnt "He" see the bruises, the blood, the torn skin or the scabs from previous abuse? Couldnt "He" see the broken spirit, the phony smiles and make-up used to hide the residue of violence? She had prayed. She was anchored in the Word. She was saved. She didnt wish bad things against her husband. She stayed the course, took the faith walk, and continued to support this man who said he loved her, yet was emotionally, physically, and psychologically abusive. So, where was God? Had "He" forgotten me? Doesnt it matter that Im one of the faithful?
Or has God turned "His" back on me because my husband is the Chair of the Deacons Board? Ryan was one of my clients as an early social worker. She was a middleaged, upper-middle-class African-American woman with a visible job and a highly successful husband. She was articulate, well kept, and engaged with her church, school PTA, and professional organizations. Yet, the violence in her home was hidden. She found no recourse in her family who could not understand why someone so successful and attractive stayed in "that type" of relationship. Her friends, many of whom were single, encouraged her to work it out because she could not maintain her current lifestyle on her income alone .
Her spiritual allies told her to pray, stay faithful, help this "brother" through what was believed behavior linked to the pressures of being a black man in a hostile, racist society. She came to me to figure out what she should do. Two years later, after a horrible abusive incident that left her paralyzed on one side of her face, she took her child and moved into her car. She refused to go into a shelter. When her family found out about her situation, her brother allowed her to stay with him until she was able to plan her next move."