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E-Book, Englisch, 25 Seiten

Keats John Keats: Hyperion (Unabridged)

An Epic Poem from one of the most beloved English Romantic poets, best known for his Odes, Ode to a Nightingale, Ode on a Grecian Urn, Ode to Indolence, Ode to Psyche, Ode to Fanny, Lamia and more
1. Auflage 2015
ISBN: 978-80-268-3559-2
Verlag: e-artnow
Format: EPUB
Kopierschutz: 6 - ePub Watermark

An Epic Poem from one of the most beloved English Romantic poets, best known for his Odes, Ode to a Nightingale, Ode on a Grecian Urn, Ode to Indolence, Ode to Psyche, Ode to Fanny, Lamia and more

E-Book, Englisch, 25 Seiten

ISBN: 978-80-268-3559-2
Verlag: e-artnow
Format: EPUB
Kopierschutz: 6 - ePub Watermark



This carefully crafted ebook: 'John Keats: Hyperion (Unabridged)' is formatted for your eReader with a functional and detailed table of contents. 'Hyperion' is an epic poem by 19th-century English Romantic poet John Keats. It is based on the Titanomachia, and tells of the despair of the Titans after their fall to the Olympians. Keats wrote the poem from late 1818 until the spring of 1819, when he gave it up as having 'too many Miltonic inversions.' The themes and ideas were picked up again in Keats's The Fall of Hyperion: A Dream, when he attempted to recast the epic by framing it with a personal quest to find truth and understanding. John Keats (1795 - 1821) was an English Romantic poet. The poetry of Keats is characterized by sensual imagery, most notably in the series of odes. Today his poems and letters are some of the most popular and most analyzed in English literature. Table of Contents: Introduction: Life of John Keats by Sidney Colvin Hyperion Book I. Hyperion Book II. Hyperion Book III.

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Chapter IV
Table of Contents THE ‘POEMS’ OF 1817
The note of Keats’ early volume is accurately struck in the motto from Spenser which he prefixed to it: — What more felicity can fall to creature Than to enjoy delight with liberty? The element in which his poetry moves is liberty, the consciousness of release from those conventions and restraints, not inherent in its true nature, by which the art had for the last hundred years been hampered. And the spirit which animates him is essentially the spirit of delight: delight in the beauty and activities of nature, in the vividness of sensation, in the charm of fable and romance, in the thoughts of friendship and affection, in anticipations of the future, and in the exercise of the art itself which expresses and communicates all these joys. Technically considered, the volume consists almost entirely of experiments in two metrical forms: the one, the Italian sonnet of octave and sestet, not long fully reestablished in England after being disused, with some exceptions, since Milton: the other, the decasyllabic or five-stressed couplet first naturalized by Chaucer, revived by the Elizabethans in all manner of uses, narrative, dramatic, didactic, elegiac, epistolary, satiric, and employed ever since as the predominant English metre outside of lyric and drama. The only exceptions in the volume are the boyish stanzas in imitation of Spenser, — truly rather of Spenser’s eighteenth century imitators; the Address to Hope of February 1815, quite in the conventional eighteenth century style and diction, though its form, the sextain stanza, is ancient; the two copies of verses To some Ladies and On receiving a curious Shell from some Ladies, composed for the Misses Mathew, about May of the same year, in the triple-time jingle most affected for social trifles from the days of Prior to those of Tom Moore; and the set of seven-syllabled couplets drafted in February 1816 for George Keats to send as a valentine to Miss Wylie. So far as their matter goes these exceptions call for little remark. Both the sea-shell verses and the valentine spring from a brain, to quote a phrase of Keats’ own, — new stuff’d in youth with triumphs gay Of old romance, — especially with chivalric images and ideas from Spenser. Of the second set of shell stanzas it may perhaps be noted that they seem to suggest an acquaintance with Oberon and Titania not only through the Midsummer Night’s Dream but through Wieland’s Oberon, a romance poem which Sotheby’s translation had made well known in England and in which the fairy king and queen are divided by a quarrel far deeper and more durable than in Shakespeare’s play. Taking first the score or so of sonnets in the volume, we find that none of them are love-sonnets and that few are written in any high mood of passion or exaltation. They are for the most part of the class called ‘occasional’, — records of pleasant experience, addresses of friendly greeting or invocation, or compact meditations on a single theme. They bespeak a temper cordial and companionable as well as enthusiastic, manifest sincerity in all expressions of personal feeling, and contain here and there a passage of fine mature poetry. These, however, are seldom sustained for more than a single quatrain. The great exception of course is the sonnet, almost too well known to quote, — but I will quote it nevertheless, — on Chapman’s Homer. That walk in the morning twilight from Clerkenwell to the Borough had enriched our language with what is by common consent one of its masterpieces in this form, having a close unsurpassed for the combined qualities of serenity and concentration: concentration twofold, first flashing on our mind’s eye the human vision of the explorer and his companions with their looks and gestures, then symbolically evoking through that vision a whole world-wide range of the emotions of discovery. Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been
Which bards in fealty to Apollo hold.
Oft of one wide expanse had I been told
That deep-brow’d Homer rul’d as his demesne;
Yet did I never breathe its pure serene
Till I heard Chapman speak out loud and bold:
Then felt I like some watcher of the skies
When a new planet swims into his ken;
Or like stout Cortez when with eagle eyes
He star’d at the Pacific — and all his men
Look’d at each other with a wild surmise —
Silent, upon a peak in Darien. The ‘realms of gold’ lines in the Chapman sonnet, recording Keats’ range of reading in our older poetry, had been in a measure anticipated in this other, written six months earlier: — How many bards gild the lapses of time!
A few of them have ever been the food
Of my delighted fancy, — I could brood
Over their beauties, earthly, or sublime:
And often, when I sit me down to rhyme,
These will in throngs before my mind intrude:
But no confusion, no disturbance rude
Do they occasion; ’tis a pleasing chime.
So the unnumber’d sounds that evening store;
The songs of birds — the whisp’ring of the leaves —
The voice of waters — the great bell that heaves
With solemn sound, — and thousand others more,
That distance of recognizance bereaves,
Make pleasing music, and not wild uproar. Technical points worth attention here are the bold reversal of the regular accentual stress twice over in the first line, and the strained use of ‘store’ for ‘fill’ and ‘recognizance’ for ‘recognition.’ But the main interest of the sonnet is its comparison of the working of Keats’ miscellaneous poetic reading in his mind and memory with the effect of the confused but harmonious sounds of evening on the ear, — a frank and illuminating comment by himself on those stray echoes and reminiscences of the older poets which we catch now and again throughout his work. Such echoes and reminiscences are always permitted to genius, because genius cannot help turning whatever it takes into something new of its own: and Keats showed himself from the first one of those chartered borrowers who have the right to draw inspiration as they please, whether direct from nature or, in the phrase of Wordsworth, From the great Nature that exists in works
Of mighty poets. Compare Shelley in the preface to Prometheus Unbound:— ‘One great poet is a masterpiece of nature which another not only ought to study but must study.’ Most of the remaining sonnets can best be taken in groups, each group centering round a single theme or embodying a single mood or vein of feeling. One is what may be called the sex-chivalry group, including the sequence of three printed separately from the rest and beginning, ‘Woman, when I behold thee flippant, vain’; that beginning ‘Had I a man’s fair form’; that addressed to Georgiana Wylie, with its admirable opening, ‘Nymph of the downward smile, etc.,’ and its rather lame conclusion; to which, as more loosely connected with the group, and touched in some degree with Byronic suggestion, may be added ‘Happy is England, sweet her artless daughters.’ That excellent critic, the late F.T. Palgrave, had a singular admiration for the set of three which I have placed at the head of this group: to me its chief interest seems not poetical but personal, inasmuch as in it Keats already defines with self-knowledge the peculiar blend in his nature of ardent, idealizing boyish worship of woman and beauty with an acute critical sensitiveness to flaws of character defacing his ideal in actual women: a sensitiveness which grew with his growth and many a time afterwards put him ill at ease with his company and himself. A large proportion of the remaining sonnets centre themselves more or less closely about the figure of Leigh Hunt. Two introduce him directly by name and had the effect of definitely marking Keats down, in the minds of reactionary critics, as a victim to be swooped upon in association with Hunt whenever occasion offered. The two are the early sonnet composed on the day of Hunt’s release from prison (February 5, 1815), and shown shyly as a first flight to Cowden Clarke immediately afterwards, and the dedicatory sonnet already quoted on the decay of the old pagan beauty, written almost exactly two years later. Intermediate in date between these two come two or three sonnets of May and June 1816 which, whether inspired directly or not by intercourse with Hunt, are certainly influenced by his writing, and express a townsman’s enjoyment of country walks in a spirit and vocabulary near akin to his:— ‘To one who has been long in city pent’ (this opening comes with only the change of a word from Paradise Lost), ‘O Solitude, if I with thee must dwell,’ ‘As late I rambled in the happy fields.’ There is a memory of Wordsworth, and probably also of Epping Forest walks, in the cry to Solitude: — Let me thy vigils keep
‘Mongst boughs pavillion’d, where the deer’s swift leap
Startles the wild bee from the foxglove bell. Next comes the autumn group definitely recording the happiness received by the young poet from intercourse with Hunt and his friends, from the society of his brothers in London, and from walks between the Hampstead cottage and in their city lodgings:— ‘Give me a golden pen,’ ‘Small, busy flames play through the fresh-laid...



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