Thellefsen / Sorensen | Charles Sanders Peirce in His Own Words | E-Book | sack.de
E-Book

E-Book, Englisch, 632 Seiten

Reihe: ISSN

Thellefsen / Sorensen Charles Sanders Peirce in His Own Words

100 Years of Semiotics, Communication and Cognition

E-Book, Englisch, 632 Seiten

Reihe: ISSN

ISBN: 978-1-61451-641-5
Verlag: De Gruyter
Format: PDF
Kopierschutz: Adobe DRM (»Systemvoraussetzungen)



In 2014, Peirce will have been dead for one hundred years. The book will celebrate this extraordinary, prolific thinker and the relevance of his idea for semiotics, communication, and cognitive studies. More importantly, however, it will provide a major statement of the current status of Peirce's work within semiotics. The volume will be a contribution to both semiotics and Peirce studies.
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Weitere Infos & Material


1;Foreword;5
2;Preface by Cornelis de Waal;9
3;Charles Sanders Peirce – Primary Sources and Abbreviations;25
4;1 Aesthetic Value in Peirce’s Theistic Naturalism;27
5;2 Man, Word, and the Other;31
6;3 Semiotic Gold at the End of Peirce’s Rainbow: on the Fallible Pursuit of Reality;39
7;4 Testimony and the Self;47
8;5 Against Pretend Doubt;53
9;6 Motion and Thought – a Generic Metaphor;59
10;7 Peirce on Realism and Nominalism: the Metaphysics and Ethics of a Community of Inquirers;65
11;8 Peircean Inquiry and Secret Communication;71
12;9 Peirce on Non-Accidental Causes of Belief;79
13;10 Scientific Method and the Realist Hypothesis;83
14;11 Logic is Rooted in the Social Principle (and vice versa);89
15;12 Reasoning is Communal in Method and Spirit;99
16;13 The Bottomless Lake of Consciousness;107
17;14 Physical Laws are not Habits, while Rules of Life are;113
18;15 Semiosis: from Taxonomy to Process;121
19;16 Is Peirce’s Fallibilism an Ethical Attitude?;131
20;17 Peirce’s Fallibilism in the Context of the Theory of Cognition and the Theory of Inquiry;135
21;18 Diagrams or Rubbish;141
22;19 How does Cognition come from Chance?;147
23;20 Peirce’s Graph of “a Sort of Equilateral Hyperbola”;153
24;21 Icons and Indices Assert Nothing;157
25;22 Bohemians, Like Me;163
26;23 Peirce’s Evolutionary Thought;171
27;24 Peirce’s Guess at the Sphinx’s Riddle: The symbol as the Mind’s Eyebeam;179
28;25 Love as Attention in Peirce’s Thought;187
29;26 A Person is Like a Cluster of Stars;191
30;27 Crystal-Clearness: For the Second-Rates;195
31;28 On the Nature of Rare Minds & Useless Things;203
32;29 The Heart as a Perceptive Organ;213
33;30 On the “Realistic Hypostatization of Relations”;219
34;31 Peirce’s Role in the History of Logic: Lingua Universalis and Calculus Ratiocinator;227
35;32 Pure Zero;233
36;33 Peirce on Theory and Practice;239
37;34 Peirce and the Discipline of Metaphysics;247
38;35 Peirce’s First Rule of Reason and the Process of Learning;255
39;36 Bridging Ancient and Contemporary Knowing;261
40;37 Peirce’s Process Ontology of Relational Order;265
41;38 The Degenerate Monkey;271
42;39 On Digital Photo-Index;279
43;40 Semiotic Propedeutics for Logic and Cognition;285
44;41 The First Correlate;289
45;42 Logic, Ethics and the Ethics of Logic;297
46;43 Beauty and the Best;305
47;44 Iconicity in Peircean situated cognitive Semiotics;309
48;45 The Purloined Inkstand;317
49;46 A Very Short Version of Diagrammatic Reasoning;321
50;47 Against Preposterous Philosophies of Mind;323
51;48 Dream and Drama: Peirce’s Copernican Turn;331
52;49 Words that Matter: Peirce and the Ethics of Scientific Terminology;335
53;50 The Curious Case of Peirce’s Anthropomorphism;341
54;51 Peirce and the “Flood of False Notions”;351
55;52 Peirce on Science, Practice, and the Permissibility of ‘Stout Belief’;357
56;53 Logic, Time, and Knowledge;361
57;54 The Hypoicons;365
58;55 The Phenomenon of Reasoning;373
59;56 Peirce’s Abduction;379
60;57 Terminology and Scientific Advancement;385
61;58 Fibers of Abduction;391
62;59 Experience and Education;399
63;60 Peirce, Pragmatism, and Purposive Action;405
64;61 Peirce’s Method of Work;411
65;62 Metaphysics of Wickedness;419
66;63 A Pragmaticist Appreciates the Past;425
67;64 Peirce’s Logotheca;431
68;65 Animals use Signs, They just don't know it;437
69;66 A Purely Mathematical Way for Peirce's Semiotics;441
70;67 Pragmatism, Cultural Lags and Moral Self-Reflection;447
71;68 Peirce on Hegel, Pragmaticism, and “the Triadic Class of Philosophical Doctrines”;455
72;69 Science as a Communicative Mode of Life;463
73;70 Not an Individual, but a dual Self (at least);469
74;71 Science and Metaphysics;477
75;72 The Semiosphere: A Synthesis of the Physio-, Bio-, Eco-, and Technospheres;483
76;73 Peirce’s Persistent Interest in Economics;491
77;74 The River of Pragmatism;501
78;75 Visualizing Reason;509
79;76 Self-Control, Self-Surrender, and Self-Constitution: The Large Significance of an “Afterthought”;513
80;77 The Peircean Concept of Existential Graph and Discovery in Mathematics;519
81;78 Peirce on Metaphor;529
82;79 Peirce’s System of 66 Classes of Signs;533
83;80 Peirce’s Philosophical Theology, Continuity, and Communication with the Deity;539
84;81 The Play of Musement;547
85;82 On Peirce’s Visualization of the Classifications of Signs: Finding a Common Pattern in Diagrams;553
86;83 Truth and Satisfaction: The Gist of Pragmaticism;563
87;84 Collateral Experience and Interpretation: Narrative Cognition and Symbolization;571
88;85 “Don’t You Think So?”;579
89;86 Collateral Experience as a Prerequisite for Signification;583
90;87 Comparing Ideas: Comparational Analysis and Peirce’s Phenomenology;587
91;88 Developing from Peirce’s Late Semeiotic Realism;595
92;References;601
93;Index;627


Torkild Thellefsen, Royal School of Information and Library Science, Copenhagen University, Denmark; Bent Sørensen, Aalborg, Denmark.


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