E-Book, Englisch, Band Band 021, 197 Seiten
Wyller / Sander / Villadsen The Spaces of Others – Heterotopic Spaces
1. Auflage 2016
ISBN: 978-3-647-60455-8
Verlag: Vandenhoeck & Ruprecht
Format: PDF
Kopierschutz: 0 - No protection
Practicing and Theorizing Hospitality and Counter-Conduct beyond the Religion/Secular Border
E-Book, Englisch, Band Band 021, 197 Seiten
Reihe: Research in Contemporary Religion
ISBN: 978-3-647-60455-8
Verlag: Vandenhoeck & Ruprecht
Format: PDF
Kopierschutz: 0 - No protection
Dr. Hans-Joachim Sander ist Professor für Dogmatik an der Universität Salzburg.
Autoren/Hrsg.
Fachgebiete
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religion & Politik, Religionsfreiheit
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie Christliche Philosophie
- Geisteswissenschaften Christentum, Christliche Theologie Praktische Theologie Christliches Leben & Praxis
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religionssoziologie und -psychologie, Spiritualität, Mystik
- Sozialwissenschaften Politikwissenschaft Politische Kultur Politik & Religion, Religionsfreiheit
- Geisteswissenschaften Christentum, Christliche Theologie Systematische Theologie Fundamentaltheologie, Dogmatik, Christologie
- Geisteswissenschaften Religionswissenschaft Religionswissenschaft Allgemein Religiöses Leben und religiöse Praxis
Weitere Infos & Material
1;Title Page;4
2;Copyright;5
3;Preface;6
4;Body;10
5;Hans-Joachim Sander (Salzburg)/Kaspar Villadsen (Copenhagen)/?Trygve Wyller (Oslo): Introduction;10
5.1;The Intention;10
5.2;Pastoral power: An “individualizing tactic” or counter-conducts invoking universality?;12
5.3;Counter-conducts and embodied universality;14
5.4;The organization of the book;16
5.5;References;19
6;Topos A: Constructing brotherly love, Copenhagen and beyond;22
7;Johs. Bertelsen (Copenhagen): Kristeligt Studenter-Settlement – between Christianity and Socialism;24
7.1;The foundation;24
7.2;Kristeligt Studenter-Settlement;25
7.3;The Christian background;26
7.4;Between Christianity and Socialism;27
7.5;The Vesterbro Housing Campaign;28
7.6;A professional NGO;28
7.7;Student revolt and work in the local community;29
8;Kaspar Villadsen (Copenhagen): The Christian Student Settlement: Between Utopian Ideas and Real Constraints;30
8.1;Heterotopia as analytical perspective;32
8.2;The breeding ground for the Settlement movement;35
8.3;Cultural spearhead or meeting forum?;36
8.4;Spirit in action: Making Christianity practical and pragmatic;39
8.5;Social critique or individual transformation?;41
8.6;Utopian experiment or welfare institution?;44
8.7;Conclusion: The Settlement utopia in the modern welfare state;47
8.8;References;49
9;Topos B: The ecclesial clinique or the clinical church;52
10;Anne Sjøgren (Gothenburg): Working for undocumented migrants in Gothenburg;54
10.1;1. We borrow premises for one evening a week;55
10.2;2. We are many who work together;55
10.3;3. People in need who come on these evenings;56
10.4;4. Study visits;56
11;Status;57
12;Trygve Wyller (Oslo): A spatial Power that dissolves itself;60
12.1;To Theorize Spatial Practice;60
12.2;The Rosengrenska Project for the Undocumented;61
12.3;The Heterotopic Inside;62
12.4;Empathy and the Other;64
12.5;A Heterotopia of Compensation;68
12.6;A spatial theology of heterotopic compensation?;71
12.7;The power that dissolves itself;73
12.8;References;78
13;Topos C: The Hospitality of the Monastic Garden;80
14;P. Michael Hüttl (Altenburg): The Garden of Religions at Stift Altenburg in Lower Austria;82
14.1;The beginning;83
14.2;Preliminary experiences;83
14.3;The planning;83
14.4;The implementation;84
14.5;The opening;84
14.6;The effects of the garden;85
14.7;The garden as a place of dialogue;85
14.8;Consequences;86
14.9;Becoming local;86
14.10;Monastery as “other space”;87
14.11;Being in a different beginning;87
15;Hans-Joachim Sander (Salzburg): From Religious Space to Spaces of Religions – the ?Garden of Religions' in Stift Altenburg;90
15.1;The Garden of Religions at Stift Altenburg in Lower Austria—a firstspace exploration;92
15.2;A triangle of religion, faith and spirituality—the Garden of Religions' secondspace;95
15.3;The struggle about the Stupa of Gföhl—a thirdspace experience with the Garden of Religions;99
15.4;Creating a spatial political theology beyond universal claims;101
15.5;The Garden as impossible space for Christian pastorate;107
15.6;Political theologies and their blind spot in space;110
15.7;The Good Samaritan—an example of spatial counter-conduct;114
15.8;References;115
16;Topos D: The Hospitality of the Urban Space;118
17;Hilde Kirkebøen (Oslo): Marginality at Oslo Central Station;120
18;Kaia Schultz Rønsdal (Oslo): Murmurs of pastoral care?;122
18.1;Henri Lefebvre's perspectives—Spatial triad and rhythmanalysis;124
18.2;Presenting the field—The Oslo drug scene;127
18.3;An inconspicuous intersection;129
18.4;An Other intersection;129
18.5;Murmurs, Bodies and Lived Space;131
18.6;Contrapuntal Narratives from an Intersection;133
18.7;Chaos or Production?;138
18.8;Conclusion;140
18.9;References;141
19;Bryan S. Turner (New York and Melbourne)/Kaspar Villadsen (Copenhagen): Counter movements and Space: The Settlement, Occupy Wall Street and the Tea Party;144
19.1;Introduction;144
19.2;Counter movements, religion, modern politics;145
19.3;The modern city;148
19.4;Stage 1: Tocquevillian Democracy;150
19.5;Stage 2: Durkheimian Social Solidarity;152
19.6;The Settlement Movement;152
19.7;Stage 3: Gabriel Tarde and network-based sociability;158
19.8;Tardean Monads: Occupy and Tea Party;160
19.9;Conclusion;169
19.10;References;171
20;Hans-Joachim Sander (Salzburg)/ Kaspar Villadsen (Copenhagen)/ ?Trygve Wyller (Oslo): Conclusion;174
20.1;Researching the heterotopic;174
20.2;I. The heterotopias dispense with the normal social order;175
20.3;II. The heterotopias shape people and social issues;176
20.4;III. A heterotopia impacts a religiously established power structure;179
20.5;IV. Religious utopias spur counter-conducts in the secular;181
20.6;V. The heterotopias reorganize the juxtaposition of power and what is powerlessness;184
20.7;VI. A heterotopian grammar of hospitality;185
21;List of Contributors;190
22;Index of Topics;192
23;Index of Names;196