Arrian History of the Wars and Conquests of Alexander the Great

1. Auflage 2018
ISBN: 978-1-4554-4667-4
Verlag: Seltzer Books
Format: EPUB
Kopierschutz: 0 - No protection

E-Book, Englisch, 685 Seiten

According to Wikipedia: 'Arrian of Nicomedia (c. AD c. 86 - c. 160) was a Greek historian, public servant, military commander and philosopher of the Roman period. The Anabasis of Alexander is perhaps his best-known work, and is generally considered one of the best sources on the campaigns of Alexander the Great. Its title and style are designed to evoke the Anabasis by Xenophon, for which reason Arrian became known by the surname Xenophon after the older author. Arrian's other works include Discourses of Epictetus and Indica.'

Autoren/Hrsg.

Arrian

Leseproben

 CHAPTER III. ALEXANDER VISITS THE TEMPLE OF AMMON.
   After these transactions, Alexander was seized by an ardent desire to visit Ammon[360] in Libya, partly in order to consult the god, because the oracle of Ammon was said to be exact in its information, and Perseus and Heracles were said to have consulted it, the former when he was despatched by Polydectes[361] against the Gorgons, and the latter, when he visited Antaeus[362] in Libya and Busiris[363] in Egypt. Alexander was also partly urged by a desire of emulating Perseus and Heracles, from both of whom he traced his descent.[364] He also deduced his pedigree from Ammon, just as the legends traced that of Heracles and Perseus to Zeus. Accordingly he made the expedition to Ammon with the design of learning his own origin more certainly, or at least that he might be able to say that he had learned it. According to Aristobulus, he advanced along the seashore to Paraetonium through a country which was a desert, but not destitute of water, a distance of about 1,600 stades.[365] Thence he turned into the interior, where the oracle of Ammon was located. The route is desert, and most of it is sand and destitute of water. But there was a copious supply of rain for Alexander, a thing which was attributed to the influence of the deity; as was also the following occurrence. Whenever a south wind blows in that district, it heaps up the sand upon the route far and wide, rendering the tracks of the road invisible, so that it is impossible to discover where one ought to direct one’s course in the sand, just as if one were at sea; for there are no landmarks along the road, neither mountain anywhere, nor tree, nor permanent hill standing erect, by which travellers might be able to form a conjecture of the right course, as sailors do by the stars.[366] Consequently, Alexander’s army lost the way, and even the guides were in doubt about the course to take. Ptolemy, son of Lagus, says that two serpents went in front of the army, uttering a voice, and Alexander ordered the guides to follow them, trusting in the divine portent. He says too that they showed the way to the oracle and back again. But Aristobulus, whose account is generally admitted as correct, says that two ravens flew in front of the army, and that these acted as Alexander’s guides. I am able to assert with confidence that some divine assistance was afforded him, for probability also coincides with the supposition; but the discrepancies in the details of the various narratives have deprived the story of certainty.[367]    CHAPTER IV. THE OASIS OF AMMON.
   The place where the temple of Ammon is located is entirely surrounded by a desert of far-stretching sand, which is destitute of water. The fertile spot in the midst of this desert, is not extensive; for where it stretches into its greater expanse, it is only about forty stades broad.[368] It is full of cultivated trees, olives and palms; and it is the only place in those parts which is refreshed with dew. A spring also rises from it, quite unlike all the other springs which issue from the earth.[369] For at midday the water is cold to the taste, and still more so to the touch, as cold as cold can be. But when the sun has sunk into the west, it gets warmer, and from the evening it keeps on growing warmer until midnight, when it reaches the warmest point. After midnight it goes on getting gradually colder; at daybreak it is already cold; but at midday it reaches the coldest point. Every day it undergoes these alternate changes in regular succession. In this place also natural salt is procured by digging, and certain of the priests of Ammon convey quantities of it into Egypt. For whenever they set out for Egypt they put it into little boxes plaited out of palm, and carry it as a present to the king, or some other great man. The grains of this salt are large, some of them being even longer than three fingers’ breadth; and it is clear like crystal.[370] The Egyptians and others who are respectful to the deity, use this salt in their sacrifices, as it is clearer than that which is procured from the sea. Alexander then was struck with wonder at the place, and consulted the oracle of the god. Having heard what was agreeable to his wishes, as he himself said, he set out on the journey back to Egypt by the same route, according to the statement of Aristobulus; but according to that of Ptolemy, son of Lagus, he took another road, leading straight to Memphis.[371]    CHAPTER V. SETTLEMENT OF THE AFFAIRS OF EGYPT.
   At Memphis, many embassies from Greece reached him; and he sent away no one disappointed by the rejection of his suit. From Antipater also arrived an army of 400 Grecian mercenaries under the command of Menidas, son of Hegesander: likewise from Thrace 500 cavalry, under the direction of Asclepiodorus, son of Eunicus. Here he offered sacrifice to Zeus the King, led his soldiers fully armed in solemn procession, and celebrated a gymnastic and musical contest. He then settled the affairs of Egypt, by appointing two Egyptians, Doloaspis and Petisis, governors of the country, dividing between them the whole land; but as Petisis declined his province, Doloaspis received the whole. He appointed two of the Companions to be commandants of garrisons: Pantaleon the Pydnaean in Memphis, and Polemo, son of Megacles, a Pellaean, in Pelusium. He also gave the command of the Grecian auxiliaries to Lycidas, an Aetolian, and appointed Eugnostus, son of Xenophantes, one of the Companions, to be secretary over the same troops. As their overseers he placed Aesch?lus and Ephippus the Chalcidean. The government of the neighbouring country of Libya he granted to Apollonius, son of Charinus; and the part of Arabia near Heroöpolis[372] he put under Cleomenes, a man of Naucratis.[373] This last was ordered to allow the governors to rule their respective districts according to the ancient custom; but to collect from them the tribute due to him. The native governors were also ordered to pay it to Cleomenes. He appointed Peucestas, son of Macartatus, and Balacrus, son of Amyntas, generals of the army which he left behind in Egypt; and he placed Polemo, son of Theramenes, over the fleet as admiral. He made Leonnatus, son of Anteas, one of his body-guards instead of Arrhybas, who had died of disease. Antiochus, the commander of the archers, also died; and in his stead Ombrion the Cretan was appointed. When Balacrus was left behind in Egypt, the allied Grecian infantry, which had been under his command, was put under that of Calanus. Alexander was said to have divided the government of Egypt among so many men, because he was surprised at the natural strength of the country, and he thought it unsafe to entrust the rule of the whole to a single person. The Romans also seem to me to have learned a lesson from him, and therefore keep Egypt under strong guard; for they do not send any of the senators thither as proconsul for the same reason, but only men who have the rank among them of Equites (Knights).[374]    CHAPTER VI. MARCH INTO SYRIA.—ALEXANDER’S KINDNESS TO HARPALUS AND HIS OTHER EARLY ADHERENTS.
   As soon as spring began to appear, he went from Memphis to Phoenicia, bridging the stream of the Nile near Memphis, as well as the canals issuing from it. When he arrived at Tyre, he found his fleet already there.[375] In this city he again offered sacrifice to Heracles, and celebrated both a gymnastic and musical contest. While there, the state vessel called the Paralus came to him from Athens, bringing Diophantus and Achilleus as envoys to him; and all the crew of the Paralus were joined with them in the embassy.[376] These men obtained all the requests which they were despatched to make, and the king gave up to the Athenians all their fellow-citizens who had been captured at the Granicus.[377] Being informed that revolutionary plans had been carried out in the Peloponnese, he sent Amphoterus thither to assist those of the Peloponnesians who were firm in their support of his war against Persia, and were not under the control of the Lacedaemonians. He also commanded the Phoenicians and Cyprians to despatch to the Peloponnese 100 other ships in addition to those which he was sending with Amphoterus. He now started up into the interior towards Thapsacus and the river Euphrates, after placing Coeranus, a Beroean[378] over the levy of tribute in Phoenicia, and Philoxenus to collect it in Asia as far as the Taurus. In the place of these men he entrusted the custody of the money which he had with him to Harpalus, son of Machatas, who had just returned from exile. For this man at first had been banished, while Philip was still king, because he was an adherent of Alexander; as also was Ptolemy, son of Lagus, for the same reason; likewise Nearchus, son of Androtimus, Erigyius, son of Larichus, and his brother Laomedon. For Alexander fell under Philip’s suspicion when the latter married Eurydice[379] and treated Alexander’s mother Olympias with dishonour. But after Philip’s death those who had been banished on Alexander’s account returned from exile and were received into favour. He made Ptolemy one of his confidential body-guards; he placed Harpalus over the money, because his bodily strength was unequal to the fatigues of war. Erigyius was made commander of the allied Grecian cavalry; and his brother Laomedon, because he could speak both the Greek and Persian languages and could read Persian writings, was put in charge of the foreign prisoners. Nearchus also was appointed viceroy of Lycia and of the land adjacent to it as far as mount Taurus. But shortly before the battle which was fought at Issus,...