Schaack Anarchy and Anarchists

Communism, Socialismism in Doctrine and in Deed
1. Auflage 2016
ISBN: 978-3-7364-1536-2
Verlag: anboco
Format: EPUB
Kopierschutz: 6 - ePub Watermark

E-Book, Englisch, 1968 Seiten

It has seemed to me that there should be a history of the development, the revolt, and the tragedy of Anarchy in Chicago. This history I have written as impartially and as fairly as I knew how to write it. I have kept steadily before my eyes the motto,- 'Nothing extenuate, nor set down aught in malice.' It will be found in the succeeding pages that neither animosity against the revolutionists, nor partiality to the State, has influenced the work. I have dealt with this episode in Chicago's history as calmly and as fairly as I am able. I have tried to put myself in the position of the misguided men whose conspiracy led to the Haymarket explosion and to the gallows; to understand their motives; to appreciate their ideals-for so only could this volume be properly written. And to present a broader view, I have added a history of all forms of Socialism, Communism, Nihilism and Anarchy. In this, though necessarily brief, it has been the purpose to give all the important facts, and to set forth the theories of all those who, whether moderate or radical, whether sincerely laboring in the interests of humanity or boisterously striving for notoriety, have endeavored or pretended to improve upon the existing order of society. After the dynamite bomb exploded, carrying death into the ranks of men with whom I had been for years closely associated-after an impudent attack had been made upon our law and upon our system, which I was sworn to defend-it came to me as a duty to the State, a duty to my dead and wounded comrades, to bring the guilty men to justice; to expose the conspiracy to the world, and thus to assist in vindicating the law. How the duty was performed, this story tells. It is a plain narrative whose interest lies in the momentous character of the facts which it relates. Much of it is now for the first time given to the public.

Autoren/Hrsg.

Schaack, Michael

Leseproben

CHAPTER I.

The Beginning of Anarchy—The German School of Discontent—The Socialist Future—The Asylum in London—Birth of a Word—Work of the French Revolution—The Conspiracy of Babeuf—Etienne Cabet’s Experiment—The Colony in the United States—Settled at Nauvoo—Fourier and his System—The Familistère at Guise—Louis Blanc and the National Work-shops—Proudhon, the Founder of French Anarchy—German Socialism: Its Rise and Development—Rodbertus and his Followers—“Capital,” by Karl Marx—The “Bible of the Socialists”—The Red Internationale—Bakounine and his Expulsion from the Society—The New Conspiracy—Ferdinand Lassalle and the Social Democrats—The Birth of a Great Movement—Growth of Discontent—Leaders after Lassalle—The Central Idea of the Revolt—American Methods and the Police Position.

THE conspiracy which culminated in the blaze of dynamite and the groans of murdered policemen on that fatal night of May 4th, 1886, had its origin far away from Chicago, and under a social system very different from ours.

In order that the reader may understand the tragedy, it will be necessary for me to go back to the commencement of the agitation, and to show how Anarchy in this city is the direct development of the social revolt in Europe. After “the red fool fury of the French” had burnt itself out, the nations of the Old World, exhausted by the Titanic struggle with Napoleon, lay quiet for nearly a quarter of a century. The doctrines which had brought on the Reign of Terror had not died. After a period of quiet, the evangel of the Social Revolution again began. There was uneasiness throughout Europe. In France the Bourbons were driven out, although the cause of the people was betrayed by Louis Napoleon. In Germany the demand for a constitution was pushed so strongly that even the sturdy Hohenzollerns had to give way before it. In Hungary there was a popular ferment. Poland was ready for a new rising against Russia. In Russia the movement which subsequently came to be known as Nihilism was born. In Italy Garibaldi and Mazzini were laying the foundations for the throne which the house of Savoy built upon the work of the secret societies.

Nor must the reader believe that all this turmoil had not beneath it real grievances and honest causes. The peasantry and the laboring classes of Europe had been oppressed and plundered for centuries. The common people were just beginning to learn their power, and, while the excesses into which they were led were deplorable, it is not difficult to understand the causes which made the crisis inevitable.

There is nothing ever lost by endeavoring to enter fairly and impartially into another’s position—by trying to understand the reasons which move men, and the creeds which sway them. Anarchy as a theory is as old as the school men of the middle ages. It was gravely debated in the monasteries, and supported by learned casuists five centuries ago. As a practice it was first taught in France, and later in Germany. It caught the unthinking, impressible throng as the proper protest against too much government and wrong government. It was ably argued by leaders capable of better things,—men who turned great talents toward the destruction of society instead of its upbuilding,—and the fruit of their teachings we have with us in Chicago to-day.

STORMING THE BASTILE.

Our Anarchy is of the German school, which is more nearly akin to Nihilism than to the doctrines taught in France. It is founded upon the teachings of Karl Marx and his disciples, and it aims directly at the complete destruction of all forms of government and religion. It offers no solution of the problems which will arise when society, as we understand it, shall disappear, but contents itself with declaring that the duty at hand is tearing down; that the work of building up must come later. There are several reasons why the revolutionary programme stops short at the work of Anarchy, chief among which is the fact that there are as many panaceas for the future as there are revolutionists, and it would be a hopeless task to think of binding them all to one platform of construction. The Anarchists are all agreed that the present system must go, and so far they can work together; after that each will take his own path into Utopia.

KARL MARX.

Their dream of the future is accordingly as many-colored as Joseph’s coat. Each man has his own ideal. Engels, who is Karl Marx’s successor in the leadership of the movement, believes that men will associate themselves into organizations like coöperative societies for mutual protection, support and improvement, and that these will be the only units in the country of a social nature. There will be no law, no church, no capital, no anything that we regard as necessary to the life of a nation.

The theory of Anarchy will, however, be sufficiently developed in the pages that follow. It is its history as a school which must first be examined.

England is really responsible for much of the present strength of the conspiracy against all governments, for it was in the secure asylum of London that speculative Anarchy was thought out by German exiles for German use, and from London that the “red Internationale” was and probably is directed. This was the result of political scheming, for the fomenting of discontent on the continent has always been one of the weapons in the British armory.

In England itself the movement has only lately won any prominence, although it was in England that it was baptized “Socialism” by Robert Owen, in 1835, a name which was afterwards taken up both in France and Germany. The English development is hardly worth consideration in as brief a presentation of the subject as I shall be able to give. Before passing to an investigation of the growth and the history of Socialism and Anarchy, I wish to express here, once for all, my obligations to Prof. Richard T. Ely’s most excellent history of “French and German Socialism in Modern Times.” This monograph, like everything else which has come from the pen of this gifted young economist, contains so clear a statement and so complete a marshaling of the facts that it is not necessary to go beyond it for the story of continental discontent.

The French Revolution drew a broad red line across the world’s history. It is the most momentous fact in the annals of modern times. There is no need for us to go behind it, or to examine its causes. We can take it as a fact—as the great revolt of the common people—and push on to the things that followed it.

MICHAEL BAKOUNINE.

Babeuf—“Gracchus” Babeuf, as he called himself—after serving part of a term in prison for forgery, escaped, went to Paris in the heat of the Revolution, and started The Tribune of the People, the first Socialistic paper ever published. He was too incendiary even for Robespierre, and was imprisoned in 1795. In prison he formed the famous “Conspiracy of Babeuf,” which was to establish the Communistic republic. For this conspiracy he and Darthé were beheaded May 24, 1797.

Etienne Cabet was a Socialist before the term was invented, but he was a peaceful and honest one. He published, in 1842, his “Travels in Icaria,” describing an ideal state. Like most political reformers, he chose the United States as the best place to try his experiment upon. It is a curious fact that there is not a nation in Europe, however much of a failure it may have made of all those things that go to make up rational liberty, which does not feel itself competent to tell us just what we ought to do, instead of what we are doing. Cabet secured a grant of land on the Red River in Texas just after the Mexican War, and a colony of Icarians came out. They took the yellow fever and were dispersed before Cabet came with the second part of the colony. About this time the Mormons left Nauvoo in Illinois, and the Icarians came to take their places. The colony has since established itself at Grinnell, Iowa, and a branch is at San Bernardino, California. The Nauvoo settlement has, I believe, been abandoned.

Babeuf and Cabet prepared the way for Saint Simon. He was a count, and a lineal descendant of Charlemagne. He fought in our War of the Revolution under Washington, and passed its concluding years in a British prison. He preached nearly the modern Socialism,—the revolt of the proletariat against property,—and his work has indelibly impressed itself upon the whole movement in France.

Charles Fourier, born in 1772, was the son of a grocer in Besançon, and he was a man who exercised great influence upon the movement among the French. He was rather a dreamer than a man of action, and, although attempts have been made to carry his familistère into practice, there is no conspicuous success to record, save, perhaps, that of the familistère at Guise, in France, which has been conducted for a long time on the principles laid down by Fourier.

PIERRE JOSEPH PROUDHON.

All these men had before them concrete schemes for a new society in which the evils of the present system would be avoided by what they considered a more equable division of wealth, and each made the effort to carry his scheme from theory into practice, so that the world might see the success and imitate it. Following them came the men who held that,...